A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 7

THE NEW SCHAFF-HERZOG

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

THE NEW SCHAFF-HERZOG

MACLEAN, ARTHUR JOHN: Church of England; bishop of Moray, Ross, and Caithness; b. at Bath, England, July 6, 1858. He was educated at King's College, Cambridge (B.A., 1880; M.A., 1883), and was ordered deacon in 1882 and ordained priest in the following year. After being missionary chaplain of Cumbrse Cathedral in 1882- 1883, he was priest in charge of St. Columba, Portree, with Stornoway and Caroy, in 1882-86. He then went to the Orient as head of the archbishop's Assyrian (East Syrian) mission, where he remained until 1891, being at the same time honorary canon of Cumbra from 1883 to 1892. Returning to England, he was successively rector of Portree from 1891 to 1897, and of St. John the Evangelist, Selkirk, from 1897 to 1903, and Pantonian professor and principal of the Theological College of the Episcopal Church in Scotland from 1903 to 1905. He was likewise dean of Argyll and the Isles, in 1892- 1897 and canon of Cumbrse during the same period, besides being canon of St. Mary's Cathedral, Edinburgh, in 1903-05, being honorary canon of the same cathedral since the latter year. In 1904 he was consecrated bishop of Moray, Ross, and Caithness. Besides editing East Syrian Lectionary (London, 1889); Old and New Syriac Grammars (in vernacular Syriac; 1890); East Syrian Liturgies (2 parts, 1890-92); and Modern Syriac and English Verb Vocabulary (1891), and in addition to translating East Syrian Daily Offices (London, 1894); The Testament of Our Lord (in collaboration with J. Cooper; 1902); and East Syrian Epiphany Rites (in F. C. Conybeare's Rituale Armenorum, 1905), he has written : The Catholicos of the East and his People (in collaboration with W H. Browne; London, 1892) ; Grammar of the Dialects of Vernacular Syriac as spoken by the Eastern Syrians of Kurdistan, North-West Persia, and the Plain of Mosul (Cambridge, 1895); Dictionary of the Dialects of Vernacular Syriac as spoken by the Eastern Syrians of Kurdistan, North-West Persia, and the Plain of Mosul (Oxford, 1901); and Recent Discoveries illustrating Early Christian Life and Worship (London, 1904).

MACLEAR, GEORGE FREDERICK: Church of England; b. at Bedford Feb. 3, 1833; d. at Canterbury Oct. 19, 1902. He was educated at Trinity College, Cambridge (B.A., 1855; M.A., 1860; B.D., 1867; D.D., 1872). He was ordained deacon in 1856 and priest in 1857. He was assistant minister of Curzon Chapel, Mayfair, and of St. Mark, Notting Hill; and from 1865 to 1870 assistant preacher at the Temple Church (all three churches in London). He was head master of King's College School from 1866 to 1880; and Boyle lecturer in 1879-80. In 1880 he became warden of St. Augustine's College, Canterbury, and in 1885 honorary canon of Canterbury cathedral. His works include: A Class-Book of Old Testament History (Cambridge, 1862); A Class-Book of New Testament History (1862); A Class-Book of the Catechism of the Church of England (1868); Apostles of Mediwval Europe (London, 1868); Conversion of the Celts, of the English, of the Northmen (London, 1878) and of the Slavs (1879); Evidential Value of the Holy Eucharist (1883); An Introduction to the

Creeds (1889); The Village Church and what it Teaches (1893); and (together with W. W. Williams) An Introduction to the Articles of the Church of England (1895). He also edited in the Cambridge Bible for Schools, Joshua (1880) and Mark (1879); and in the Cambridge Greek Testament for Schools, Mark (1883).

MACLEOD, DONALD: Church of Scotland; b. at Campsie (15 m. s.w. of Stirling), Stirlingshire, Mar. 18, 1831. He was educated at the University of Glasgow (B.A., 1850), after which he spent two years in travel. In 1858 he was ordained minister of Lauder, and four years later was called to the parish of Linlithgow. Since 1869 he has been minister of Park Parish, Glasgow. He was appointed one of the chaplains in ordinary to the queen in 1872 and to the king in 1901; and was convener of the Home Mission Committee of the Church of Scotland from 1888 to 1900 and moderator of the Church of Scotland in 1895-96. In theology he terms himself a " conservative Broad churchman." Besides his activity as editor of Good Words from 1872 to 1905, he has written Memoir of Norman Macleod (London, 1874); The Reformation, 1559 to 1572 A.D. (1881); Sunday Home Service (1885); The Parochial System (1886); Christ and Society (1892); and The Doctrine and Validity of the Ministry and Sacraments of the National Church of Scotland (Baird lecture; Edinburgh, 1903).

MACLEOD, NORMAN: Church of Scotland; b. at Campbeltown (38 m. w. by s. of Ayr), Argyllshire, June 3, 1812; d. in Glasgow June 16, 1872. In his Reminiscences of a Highland Parish (London, 1867) will be found an animated account of the old

Highland family — especially as repre- Early sented by his grandfather, the patri- Life. archal minister of Morven — from which

he was proud to be descended, as well as graphic descriptions of the wild scenery, and free, out-of-door life, in the midst of which some of the happiest days of a happy boyhood were spent. It was, however, chiefly with the town of Campbeltown and its seafaring associations that the boy was familiar. On his impressible and sympathetic nature all the circumstances of those early years appear to have exercised a lasting influence. He entered the University of Glasgow, after an irregular classical training, in 1827, where he shone more in the students' social and political meetings than in the classrooms. Of general literature, however, he appears to have read much in those days, his favorite author in poetry being Wordsworth. In 1831 he removed to the University of Edinburgh, that he might take his theological course under Dr. Thomas Chalmers, then professor of divinity in that university. Before receiving license in 1837, he spent three years in the family of a Yorkshire gentleman, Mr. Preston of Moreby, as tutor to his son, during most of the time residing at Weimar, or elsewhere on the continent of Europe. This first of many visits abroad had an important influence on the development of the young man's character. " His views were widened, his opinions matured, his human sympathies vastly enriched; and, while

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