PUBLIC-DOMAIN CHRISTIAN BOOK
The Expositor's Greek Testament — Volume 3
Nicoll, W. Robertson (editor), 1851-1923 · 383,339 words · 613 reading sections
Vol? Lil
or having that promise as its ground. The latter interpretation (which is pre- ferred by Meyer, etc.) is thought to be most in harmony with Rom. x. 8, 17; Eph. vi. 17; Heb. vi. 5, and it gives a good sense however the ἐν is construed. The main objection urged against these two interpretations is the absence of t…
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Vv. h2 Pet. ἢ. " σπίλον ἢ ᾿ ῥυτίδα ἤ τι "τῶν τοιούτων, ἀλλ᾽ ἵνα ᾗ ἁγία καὶ ' ἄμωμος 13 only; Jos., Antt., 3 με χ xiii, 11,3. τὰ ἑαυτῶν σώματα. i Here only; Aristoph., Plut., 1051; Plat., Symp., p. 191 a. m=Luke xvii. 10; John xiii. 14 al.; 1 Cor. xi. 10 1 Ch. i. 4 reff. 28. οὕτως ™ ὀφείλουσιν οἱ ἄνδρες ἀγαπᾷν…
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1 Cor. iv. 1). When this is the case, however, whether in classical Greek or in the NT, there appears to be a certain emphasis on the οὕτως, and its more familiar reference is to what precedes. Here, too, the καί favours the relation to the preceding καθὼς καὶ ὁ Χριστός, etc, The idea, therefore, is that even as…
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Ver. 30. ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ: for we are members of His body. The μέλη, which is the heart of the state- ment, has the emphatic position. Weare not something apart from Christ, nor do we occupy only an accidental relation to Him, Weare veritable parts of that body of which He is head, and this is th…
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wy IW), in the sense of “for that,” and occasionally as = “ wherefore "’; cf. ἀνθ᾽ ὧν, Luke xii. 3; cf. Blass, Gram. of N. T. Greek, p. 125; Win.-Moult., p. 456. Thus ἀντὶ τούτον may refer either to the immediately preceding statement regarding our being members of Christ's body (so Mey.), or to the leading idea…
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373 32. τὸ "μυστήριον τοῦτο 5 Matt. xix. reff. εἰς 1 τὴν ἐκκλησίαν. t=Rom. xi. 25; 1 Cor. u=<Acts ii. 25; Heb. vii. 14 only. u lomit εἰς BK 4, 51, 72, 73, etc., Iren. (Greek-Lat.), Tert., al. ; insert ¥KADEFGLP, Orig, al. pler., Vulg., Syr., Orig.o, exegetes expounded it as referring in one way or other to C…
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in Paul; . "πλὴν καὶ ὑμεῖς “ot καθ᾽ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα τ Cor. xi. " οὕτως ἀγαπάτω * ὡς ἑαυτόν," ἡ δὲ γυνὴ 7 ἵνα φοβῆται τὸν ἄνδρα. al. = in Matt. and Luke (Gosp.), (vi. 24 al.), in Mark (xii. 32), John (viii. 10, but ?), and Acts viii. 1 al., with gen. “except”. x 1 Cor. iii. 15 reff. y Constr., Mark …
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Vik τ---α, 375 VI. τ. τὰ τέκνα, "ὑπακούετε τοῖς γονεῦσιν ὑμῶν Ὁ ἐν κυρίῳ 1 :α Matt. viii. , Ἂ 27 αἱ. τοῦτο γάρ ἐστιν δίκαιον. 2. “Τίμα τὸν πατέρα σου καὶ τὴν μητέρα,’ υ Ch. iv. 17 ren. c Exod. xx. 12. 1 Omit εν κυριω BD*FG, d, e,f, g, Clem., Tert., Cypr.; insert ΝΑΡ’΄ΕΚΙΡΕ, all cursives (appy.), most Versions,…
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376 νι.) ΄ d=ch. v.26 ἥτις ἐστὶν 1 ἐντολὴ πρώτη "ἐν ἐπαγγελία,” 3. ἵνα " εὖ σοι " γένηται εἴ Here καὶ ἔσῃ ‘ μακροχρόνιος ἐπὶ τῆς γῆς. 4. καὶ οἱ πατέρες, μὴ © πα- gRom.x. βοργίζετε τὰ τέκνα ὑμῶν, ἀλλ᾽ ὃ" ἐκτρέφετε αὐτὰ ἐν ' παιδείᾳ καὶ only. ᾿ 19 only, from ο νουθεσίᾳ κυρίου.” Deut. xxxii. 21; see Col. iii. …
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3ο. 377 5. Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις] | κατὰ σάρκα ™ μετὰ I (Acts ii, “φόβου καὶ "τρόμου, ἐν “ ἁπλότητι τῆς καρδίας” ὑμῶν, ὡς τῷ Paul only; Ξε σαρκί or ἐν σ., 1 Pet. iii. 18 al. Phil. ii. 12 only. m=ch. iv, 2 reff. ο Col. iii. 22 al. Paul only; 1 Chron. xxix, 17. 30); Rom, 15 ἂν. α, 1χ απ, Ὧ1 Cor. ii…
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378 Vi. p Col. iii. αχριστῷ,] 6. μὴ κατ᾽ " ὀφθαλμοδουλείαν 2 ὡς “ ἀνθρωπάρεσκοι, ἀλλ᾽ ο nly. ἃ . q Οοἵ. iii. 225 δοῦλοι Χριστοῦ,» only; Ps. lii. 5. τ Col. iii. 23 only. ποιοῦντες τὸ θέλημα τοῦ θεοῦ, 7. ἐκ "ψυχῆς 1For Χριστω, κνριω AL 17, 39, 47, Vulg.-ms., Copt., Chr.,. 3 οφθαλμοδουλιαν §§ DEFGLP 37, 120, 121…
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6—8. 379 ar ’ μετ᾽ "εὐνοίας δουλεύοντες ὡς τῷ Kupiw! καὶ οὐκ ἀνθρώποις 2- 8.81 Cor. vii. a 3 εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ὃ ποιήσῃ ἀγαθὸν, τοῦτο ‘ κομίσεται 4 only; 1 Macc, ΧΙ. 53. t=2 Cor. ν. 10; Col. iii. 25 al. 1 Omit ws before τω κυριω D®EKL, al. plu., Thdrt., Dam., etc. ; insert ως SAB D*FGP, d, e, f, …
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380 u Acts xvi, παρὰ κυρίου.] εἴτε δοῦλος εἴτε ἐλεύθερος. 26, xxvii. ΠΡΟΣ E®ESIOYS χ 9. καὶ οἱ κύριοι, τὰ αὐτὰ 40; Heb. ποιεῖτε πρὸς αὐτοὺς, " ἀνιέντες τὴν " ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν xiii. only; Deut. xxxi. 6. v Acts iv. 17, 29, ix. 1 only; Job xxiii. 6 1τον κυρ.» with KL, etc., Fathers; κνριον NABDEFGP,…
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g—I0, καὶ ὑμῶν 1 ὁ κύριός 2 ἐστιν ἐν οὐρανοῖς ὃ καὶ ἐστιν * παρ᾽ αὐτῷ. το. Τὸ ¥ λοιπὸν," " ἐνδυναμοῦσθε 7 ἐν κυρίῳ καὶ ἐν τῷ " κράτει τῆς 11; Phil. iv. 8; 1 Thess. ἱν. 1; 2 Thess. iii. 1; =Paul only. 481 / Ἂ " προσωπολημψία * οὔκ wx Rom. ii. 11; Col. ili 25; James ii. I only. y 2Cor. xiii. z Rom. iv. 20 al…
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482 b Ch. iv. 24 "ἰσχύος αὐτοῦ. 22 only; 2 Kings ii. 21. d= Matt. ν. 28 al. 1ενδνσ. upas FG. ἒεις το DEFG. Vi. 11. ἢ ἐνδύσασθε] τὴν “ πανοπλίαν τοῦ θεοῦ, * πρὸς ἘΠ, ε« « - c Luke xi τὸ 2 δύνασθαι ὑμᾶς στῆναι 3 πρὸς τὰς “μεθοδείας ὁ τοῦ διαβόλου. e Ch. iv. 14 reff. Sor. up. DE; αντιστ. Κ. 4 μεθοδειας Β ΟΡ, …
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ives deceits ; Tynd., Cov., Cran., Gen., Bish., assaults or crafty, assaults. The Devil, διάβολος, is mentioned here as the author and practiser of all subtle, malicious scheming. The malign powers of which he is the prince are noticed next. Ver. 12. ὅτι οὐκ ἔστιν ἡμῖν [ὑμῖν] ἡ πάλη πρὸς αἷμα καὶ σάρκα: prem our…
911 wordsSECTION 437Vi.
384 k=Col.i, τοῦ " σκότους τούτου, πρὸς τὰ ᾿ πνευματικὰ τῆς πονηρίας ἐν τοῖς 13; Luke XXil. 53. 1 Constr., here only. 3 ἐπουρανίοις. πὶ Matt. xxii. 18 al.; Rom. i. 20 al. 13. διὰ τοῦτο °dvahdBere τὴν " πανοπλίαν τοῦ θεοῦ, n Ch. i. 3 reff.; Ps. xli. 1, xlviii. 5. ο Acts vii. 43, XX. 13, 14, xxiii. 31; 2 Tim. i…
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Ver. 13. διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ: wherefore take up the whole armour of God. διὰ τοῦτο, i.e., because your enemies are such as these. ἀναλαβεῖν is the accepted term for taking up arms, as κατατίθεσθαι is for laying them down (Deut. i.- 41; Jer. xxvi. 3).—tva δυνηθῆτε ἀντιστῆναι ἐν τῇ PG τῇ πο…
585 wordsSECTION 439Vol. Iii,
fight is on is to be sought with a view to holding one’s position when the conflict is atan end,—neither dislodged nor felled, but standing victorious at one’s post. Ver. 14. στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ: stand, therefore, having girded your loins with truth. In some few authorities στῆτε οὖ…
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Vi. tLukelc., ὀσφὺν ὑμῶν "ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν * θώρακα τῆς δικαιο- Mati. ii, σύνης, 15. Kat " ὑποδησάμενοι τοὺς πόδας "ἐν 3 ἑτοιμασίᾳ τοῦ est Pet. i. 13; Isa. xi. 5. u See 1 Cor. iv. 21 reff. 5 η w Mark vi. 9; Acts xii. 8 only; 2 Chron. xxviii. 15. the LXX as the rendering of own = the two loins, an…
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(= Heb. η». ; Dan. xi. 7). Some have given it this last sense here, either as = stedfastness in keeping the faith, or as = on the foundation, the strong and certain ground, of the Christian religion (Beng., Bleek, etc.). But in harmony-with the general idea of the ethical equipment of the Christian, it means rea…
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488 e1Cor. vii. ta! " πεπυρωμένα ᾿ σβέσαι. 9; 2 Cor. ΧΙ. 29; 2 Pet. iii. Vi. 17. καὶ τὴν " περικεφαλαίαν τοῦ ἢ σωτηρίου ᾿ δέξασθε,2 καὶ τὴν " μάχαιραν τοῦ πνεύματος, ὅ ἐστιν 12; Rev. ῥῆμα θεοῦ, 18. ''διὰ πάσης " προσευχῆς καὶ " δεήσεως προσευχό- i. τς, iii. 18; Prov. x. 20. h Luke ii. 30 reff.; Acts xxviii. …
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Ver. 18. διὰ πάσης προσευχῆς καὶ 17—18, 489 - ‘ a 5 ενοι ᾿ ἐν παντὶ καιρῶ 5 ἐν πνεύματι, καὶ “ εἰς αὐτὸ 1 ᾿ ἀγρυπνοῦντες 2 ο Luke xxi. t 36 only. ἐν πάσῃ "προσκαρτερήσει καὶ ὃ " δεήσει περὶ ὁ πάντων τῶν * ἁγίων p Ch. ii. 22 ἢ ff. qt Pet. iv. 7; Jude 20; (Rom. ix. 17, xiii. 6; 2 Cor. ν. 5, but all w. τοῦτο). …
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390 πὶ gs xii. 8. v See note. μου Σ ἐν w Matt. v. 2 reff.; Acts viii. 35, x. 34 al. Vi. 19. καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ 1 "λόγος * ἐν " ἀνοίξει τοῦ στόματός ὑ παῤῥησίᾳ " γνωρίσαι τὸ " μυστήριον τοῦ εὐαγγελίου," x Phil. i. 20; Col. ii. 15; τὸ Paul only. yz Ch. i. ο reff. 1δοθειη, with some mss. ; 808m most MS…
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19---2ο. 391 20. ὑπὲρ οὗ "πρεσβεύω ἐν " ἁλύσει, ἵνα "ἐν αὐτῷ 4 παῤῥησιάσωμαια 2 Cor. v. " ὡς δεῖ µε λαλῆσαι. (Paul); 2 Tim. i. 16. c See note. e Col. iv. 4. mystery contained in the Gospel or be- longing toit. On μυστήριον see under i. g above.—The connection of the several clauses in this verse is variously u…
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392 f Col. iv. 7; ch. i. 15. g Here only. h (Ch, v. 1 reff.); see 1 Cor. xv. 58 reff. Vi. 21. Ἵνα δὲ εἰδῆτε καὶ bpeis! ' τὰ κατ᾽ ἐμὲ, © τί πράσσω, πάντα ὃ ὑμῖν ” γνωρίσει ὃ Τυχικὸς ὁ ἢ ἀγαπητὸς " ἀδελφὸς καὶ πιστὸς ' διά- i Col. iv. 7 only. 1 και up. ἐιδ. (ιδ. AD*FG, al.) NADEFG, 108-14-18-20, al., It., Vulg.…
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21---23. τὰ περὶ ἡμῶν καὶ ' παρακαλέσῃ τὰς καρδίας ὑμῶν. 393 al. fr. 23. Εἰρήνη τοῖς ἀδελφοῖς καὶ "' ἀγάπη Ἰ μετὰ πίστεως ἀπὸ θεοῦ m 3 Cor, xili. 13; 1 Thess. iii. 6; Jude 2. 1 For αγαπη, ελεος A. journey (Acts xx. 4); and again at the time when the Epistle to the Colossians was written; and yet again at the …
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but in the LXX it represents OFT, and in the NT it has these senses, and also once that of instructing (Tit.i.9). Here it means to comfort, or to encourage ; probably the former, with respect both to Paul’s troubles already mentioned (iii. 13 above) and their own. Vv. 23-24. Closing Benediction. Ver. 23. εἰρήνη…
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Cov. Test., ‘ sincerely” ; ν. Cran., ‘‘unfeignedly’’. This would be expressed by ἀφθορία or some similar term (cf. Tit. ii. 7). Nor can it be simply identified with all imperishable being in this life or in the other (Bleek, Olsh., Matthies, etc.); nor yet again with ἐν ἀφθάρτοις on the analogy of ἐν ᾿πονρανίοις…
339 wordsSECTION 450Introduction.
ο in which they love, or the element in which their love has its being. It is a love that ‘‘ knows neither change, dimin- ution, nor decay” (Ell.). The closing ἀμήν added by the TR is found in ΝΟ KPL, most cursives, Syr., Boh., etc.; but not in ΒΝ ΑΘ, 17, Arm., etc. It is omitted by LTTrWHRV. The subscription …
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the jus Italicum as an attraction to settlers. This privilege included (a) exemption from the oversight of the provincial governor, (δ) immunity from the poll and property taxes, (c) rights to property in the soil regulated by Roman law (see Marquardt-Mommsen, Rémische Staatsverwaltung, Bd. |., pp. 363-364; Mommsen…
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Jews in the Roman world, see esp. Reinach, Textes . . . relatifs au Fudaisme, Paris, 1895.) Lydia, a seller of purple dyed garments, a native of Thyatira, famous for its dyeing trade, became the nucleus of a Christian congregation. She was already a God-fearer (σεβομένη τὸν Θεόν, see Schiirer, Fewish People, ii., 2…
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mary in Rilliet, Commentaire sur Epitre . . . aux Phil., pp. 312-313; also Renan, St. Paul, pp. 147-150; Lft., Philippians, pp. 55-56, who hints with good reason, on the evidence of Inscrr., that women occupied a specially favourable position in Macedonia; H. Achelis, Zeitsch. f. N. Τ. Wissensch., i., 2, pp. 93, 97…
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return of Epaphroditus to Philippi (ch. ii. 28). Prom ch. iv. 15-16 it may be inferred that Paul had frequent communications with the Philippians.'_ The letter before us is evidently the reply to one which Paul had received. The recognition of this gives the proper clue to its interpretation. Dr. Rendel Harris, in …
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tradition, and no contrary evidence has been forthcoming strong enough to refute it. Of course the matter must be determined by comparing what we gather concerning Paul’s circumstances from the Epistle itself with our information from other sources. The Apostle isa prisoner. He is residing in some centre of activit…
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most natural, since we know from other sources (see notes ad loc.) that there was a large body of Christians in the Imperial household, some of them perhaps connected with Philippi, and, in all probability, this movement had assumed greater proportions during Paul’s sojourn at Rome. His converts there, in their new…
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expressed in a small group of occasional letters, into a series of well-marked stages? These letters were, after all, the products of special circumstances, of special situations. Paul did not write as one who gradually, in successive works, presents a system of thought to the world. We may readily admit that more …
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Rome early in 59. Hence, in all likelihood, Philippians was written towards the close of the year 61, when matters had taken so favour- able a turn that the Apostle could reasonably expect a speedy release (see Turner’s article, op. cit.). Ror the new chronology see O. Holtz- mann, Ν. T. Zeitgeschichte, Ὁ. 125 ff.,…
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thoughts or feelings. The historical details, so far from being extra- ordinary or unaccountable, afford us some of the most valuable side- lights we possess on a particular epoch of Paul’s history, otherwise obscure. Since Baur’s time comparatively few critics have been bold enough to renew the attack on our Epist…
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apparently spontaneous letter, a document so complicated as that which Volter discovers. C. Clemen, in the work above cited and also in his Chronologie d. paulin. Briefe, 1893, attempts to prove that two genuine letters have been combined in one Epistle. The first, composed of ch. ii. 19-24; iii.; iv. 8-9, he holds…
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letters) from the Philippian Church may in some degree have sug- gested the course which his thought pursues. He feels thoroughly at home with his readers. Thoughts crowd in upon him as he writes. His reminiscences of Philippi supply secret links of connexion be- tween paragraphs which might seem isolated from one …
460 wordsSECTION 462Introduction “11
at Philippi. All that he has experienced at their hands, all that he has heard of them by report, calls forth from him nothing but thankfulness. Even any word of warning which he may feel to be needful is uttered with the most delicate courtesy and tact. But further, his mood at the time of writing is cheerful and …
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Quartal-Schrift, 1893). See also the articles quoted in the Intro- duction. Useful dissertations are those of Schinz, Die christliche Gemeinde zu Philippi (Zurich, 1833), Mynster, Kleine theolog. Schriften, p. 169 ff., Rettig, Quaestiones Philippenses (Giessen, 1831), Laurent, Neutestamentliche Studien, and R. R. …
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SK. Thdrt. Th. EZ. Th. Mps. TK. W-M. W-Sch. Wohl. Ws. Zw. Th. Epistle to the Philippians. Sanday and Headlam (Romans). Studien und Kritiken. Theodoret. Theologische Literaturseitung. Theodore of Mopsuestia. Texthritik d. paulin. Briefe (Weiss). Moulton’s Ed. of Winer’s Grammar. Schmiedel’s Ed. of Wine…
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heol., ii., p. 152. The best commentary on the expression is John xvii. 11, 14, 15-23. In his salutations Paul uses the word as practically = ἐκκλησία (cf. 1 Cor. i. 2, 2 Cor. i. 1, with 1 Thess. i. 1). For the Christian Church is the spiritual suc- cessor of the sacred community of Israel. Ideally, all Christia…
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καὶ 4 διακόνοις " 2. Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν mous with πρεσβύτερος. Two points are clear from ΝΤ. evideeme: δ The ἐπί- σκοπος is, at least, often the same per- son as the πρεσβύτερος. 2. The ἐπίσκ. is concerned with shepherding the flock of God. Have we any information to corroborate these fac…
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f Confined to Paul, e.g., Rom. i. 9. 417 Very freq. in Paul in this phrase Judith g Rom. x.1; 2 Tim. i. 3; Eph. vi. 18; εγω μεν ευχαριστω τω Κυριω In Aug. de corrept. et gratia, § το, read εγω μεν, believing that these words were lost through such parallels as 1 Cor. i. 4, Col. i. 3, Philm. 4; so also Hpt. i…
404 wordsSECTION 468Vol. Iii.
clear distinction is drawn between the διάκ. and the ἐπίσκ. In the early Church the most necessary Christian service would be the care of the sick and poor. So the deacon must neither be double- tongued (δίλογος) nor a “lover of dirty gain” (so Gwatk. tr. αἰσχροκερδής), for in his work of visiting he would have …
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ἄν. ποιούμενος, 5. ἐπὶ τῇ "κοινωνίᾳ ὑμῶν ‘eis τὸ εὐαγγέλιον, ἀπὸ ἲ ix 13). πρώτης ἡμέρας ἄχρι τοῦ νῦν. 6. ΚΣ πεποιθὼς | αὐτὸ τοῦτο, ὅτι ὁ 16. = ν ὑμῖν i Acts xxiv. ἐναρξάμενος ἐ κ. 1721 Cor. XVi. I. k Constrn. ver. 25; chap. ii. 18. m Gal. iii. 3. n Rom. xiv. 20, o2 v. 5; 2 Cor. i. 14; 1 Thess. v. 2. 1So Hpt. w…
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Ver. 5. On what does ἐπί depend? Surely it follows χαρᾶς of preceding clause (so Chr., Th. Mps.) rather than εὐχαριστῶ of ver. 3. It is, at least, awk- ward to take ἐπί twice with the same verb. μ. χαρᾶς has an emphatic position. Now he gives the reason for his joy.— τῇ κοινων At the first glance κ. seems to re…
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420 ν Rom. 1.9; vous! μου 3 τῆς χάριτος πάντας ὑμᾶς ὄντας. 8. “ μάρτυς γάρ μού w Chap ἢ. ἐστιν 3 ὁ Θεός, ὡς " ἐπιποθῶ πάντας ὑμᾶς ἐν "σπλάγχνοις Ἰησοῦ * ix. 14; of. Ps. cxix. 131. x 2 Cor. vii. 15; Philm. 12. 1 980 also Trg. with BcKsilLP, Other edd. συνκ. with $AB*DEFG, Euth.cod. See Ws., TK., pp. 138-139- 2So …
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It is probably better to separate pov from χάριτος. []. Weiss (Th. LZ., 1899, col. 263) would read χρείας, comparing chap. ii. 25, iv. 16, Rom. xii. 13. Certainly this would give good sense and be more pointed. ] Ver. 8. An exact parallel is Rom. i. 9-11, μάρτυς yap pov ἐστιν ὁ Θεός... ὡς ιαλείπτως μνείαν ὑμῶν …
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Ver. 10. δοκ. τὰ διαφ. Cf. Rom. ii. 18, δοκιμάζεις τὰ διαφ. Two possible renderings. (1) ‘‘Approve things that are excellent.’ (2) “Test things that 422 ἃ Rom.i.11, xii. 2 αἱ. TO. 4 εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε " εἰλικρινεῖς καὶ e2 Ῥεῖ. ili. ἕἀπρόσκοποι εἰς ἡμέραν Χριστοῦ, 11. πεπληρωμένοι * κα…
856 wordsSECTION 474Προς ΦιλιππησιοῦΣ 1.
το---13. μᾶλλον εἰς ! δεσμούς µου ™ φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ " πραιτωρίῳ Mace. viii. 8. nor’s palace. So Acts xxiii. 35. = ἐκείνων. See also Kaelker, Quaestiones de elocut. Polybiana, p. 282. This is Paul’s first reference to his own affairs, which were of the deepest concern to the Philippians. …
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προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν - 13. ὥστε τοὺς |} m Constrn. chap. iii. 21; 1 Thess. iii. 13. 423 er. 253.1 Tim. iv. 15} Sirach li. Ξ ᾿ ΤΑΣ n πρ. four times in Gospp, = gover- for Christ’s sake, and not on account of any breach of law. γεν. must be trans- lated by the English perfect, for, as Moule (CT.) …
438 wordsSECTION 476Προς Φιλιππησιους 1.
“τοῖς λοιποῖς πᾶσι, 14. καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ " πεποιθότας τοῖς δεσμοῖς μου ὃ περισσοτέρως τολμᾷν ! ἀφό- 15. Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς 1 80 Alf., W.H. Ti., Trg., Ws. τολμᾶν. 38ο DcE**K, Chr.(occas.), Thdrt., Ell. (who calls τον Θεον “a nearly certain gloss”), Hpt. Other edd. add τον…
714 wordsSECTION 477Προς Φιλιππησιους
be man 7 14--τ7. 425 δὲ καὶ δι "εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν: 16. οἱ μὲν ἐξ Chap. it " ἐριθείας 2 τὸν ὅ θλίψιν ἐπιφέρειν * τοῖς δεσμοῖς µου: 17. ot δὲ ἐξ ἀγάπης, εἰδότες infra. t Acts xvii. 3; Col. i. 28. 1 εξ εριθειας. . . Χριστὸν " καταγγέλλουσιν, οὐχ " ἁγνῶς, " οἰόμενοι Often in Acts, v In N.T. only f…
764 wordsSECTION 478W.H.,
426 w Rom. ili. ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι. 3 x πα παντὶ τρόπῳ, εἴτε "π to correct καὶ ϕ ί ὶ ή to correct καὶ ἐν τούτῳ χαίρω, ἀλλὰ καὶ χαρήσομαι. y Mark xi. 40; Luke XX. 47. z Luke xxi. 13. 18. “τί γάρ; πλὴν 1 ει εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται : 19. οἶδα γὰρ 2 ὅτι τοῦτό μοι " ἀποβήσεται ε…
764 wordsSECTION 479Προς Φιλιππησιους
here quoted, where Ty has not the usual deeper meanin which belongs to it in the Prophh. and Pss., but signifies 18---21. 427 γίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ, 20. κατὰ τὴν "ἢ ἀποκαραδοκίαν ὃ Only νο. I 9 > > ‘ 3 / > 35 ο , καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ᾽ ἐν πάσῃ “ παρρησίᾳ, © PC rar | ῃ αν li…
815 wordsSECTION 480Προς ΦιλιππησιοῦΣ 1.
428 f Gal. ii. 20; ry pero τὸ ἀποθανεῖν, κέρϑος. Rom. viii. © ἔργου 1 - καὶ τί αἱρήσομαι 3 οὐ ἢ γνωρίζω. 22. εἰ δὲ τὸ ζῆν ἐν ' σαρκί, τοῦτό μοι καρπὸς 23. ᾿συνέχοµαι γὰρ ὃ ἐκ Β See note τῶν δύο, Thy "ἐπιθυμίαν ἔχων εἰς * τὸ ' ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι, k Appar. the only N.T. ex. of this h 1 Cor. xii. 3, x…
685 wordsSource & rights
Public domain historical edition (1897); scan/OCR from Internet Archive.
Project Gutenberg source record →
Historical Christian writing; not Scripture.