A Brighter Day Begins with His Word.

James Hastings • SECTION 442

Section 442

← A Dictionary of the Bible — Volume 2

3. In Jos 15^ a Hazor in the Negeb of Judah is noticed. 4. In Jos lo'-^ another Hazor appears to be mentioned, which is identical with Kerioth- hezron (wh. see). S. An unknown Arabian locality (Jer 49''°') mentioned along with Kedar as smitten by Nebuchadrezzar. C. R. CoNDER.

HAZOR-HADATTAH (m-iq ■rtsrt).-The text (Jos 15'^) is not beyond suspicion. If it is correct, the name may mean ' new Hazor,' with Aram, n in n.-iq {Oxf. Hcb. Lex.). LXX omits. The place was in the Negeb of Judah, but the site is unknown. It appears to be connected with ' Kerioth-hezron, w-liich is Hazor.' See HezboN.

C. R. CONDF.R.

HAZZELELPONI (•pdjh-^'}, AV Hazelelponi).— A female name in the genealogy of Judah, 1 Oh 4^ See Genealogy.

HE (n).— The fifth letter of the Hebrew alphabet, and as such used in the 119th Psalm to designate the oth part, each verse of which begins with this letter. It is transliterated in this Dictionary by h.

HE. — After the Heb. idiom (see Davidson, Syn- tax, § lUC) a personal pronoun is sometimes in- serted superfluously as the subject of the verb. Gn 4* ' And Abel, he also brought of the firstlings of his flock' (Ki.TDj K-an Sjm) ; Dt 1* 'The Loud your God which goeth before you, he shall fight for you ' ; Jos 22'=' ' The Lord God of gods, the Lord God of gods, he knoweth ' ; Is 9" ' The ancient and honourable, he is the head ; and the prophet that teacheth lies, he is the tail.' In such cases there is a certain emphasis placed upon the subject, but, as David.son points out, it is slight, and to translate ' as for the ancient and honour- able ' is to exaggerate it, though that construction may be permitted in a long sentence like 2 Ch 34^, ' .Vnd aa for the king of Judah, who sent you to enquire of the LORD, so sliall ye say unto him ' (v^N i-L-Kh ns . . . .Tii.i; il^?"'?^!) ; RV ' But unto the king of Judah . . . thus shall ye say to liiin'). Tliu same idiom is found in Apocr. and NT, as

2 Mac 4*- • ' Onias seeing the danger of thi« con- tention ... he went to the king' (RV omits ' ho ') ; Jn 1'" No man hath seen God at any time ; the only-begotten Son which is in the bosom of the Kather, he hath declared him ' (6 uv eis . . . Afii-os). There are many examples of this con- struction in Ileb. that are not transferred into English. Un the other hand, the example quoted from 2 Mac * is peculiar to the Eng. version, for this method of empha-sizing a subject, or of catch-

•So also IleB'l".

ing it up again after a long parenthesis, belongs to all composition. An example of each kind may be quoted from Shaks. Com. of Errors, V. i. 229 —

* There did this perjured (;o1d:^miCh swear nic dovro. That 1 this day of him received the chain. Which, God he kaows, I saw not ' ;

Hamlet, I. ii. 22 —

' Now follows, that you know, youn^ FortlnbrM^ Holding a weak supposal of our worth, Or thiuluni; by our late dear brother's death Our state to tie disjoint and out of frame, Collea^ued with the dream of his advantage. He hath not failed to pester us.'

See also under IT, WniCH.

In Bel '■ * there is an interchange between him and it, ' Now the Babylonians had an idol, called Bel, and there were spent upon him every day twelve great measures of fine Hour. . . . And the king worshipped it, and weni daUy to adore it' (Gr. etduAov . . . aijrbv . . . airritv . . . airri^). Cf. Tindale, Kxpositiotis, p. 96 (on Mt 6'«-"*), ' If thou wouldest kill thy body, or when it is tame enough, pain him.' Similar occurrences of a masc. pro- noun for a neut., or a neut. for a masc, are found in the earlier versions, and are due usually to a literal regard for the gender of the Greek word. Thus Jn 1' Tind. ' All thinges were made by it, and with out it was made nothinge that was made ' (so all the VSS before A V except Wj'c. and Rhem. ) ; but 15'* ' Yf the worlde hate you j'e knowe that be bated me before he hated you' (so Cran., but Gen. changed to ' it ' and was followed by the rest). Cf. Mt 18' Rhem. ' And if thine eye scandalize thee, plucke him out, and cast him from thee'; and \\yc. Works, iii. 150, ' Ffor loued thing drawee men to hit, as tho stoon of a damaunt drawes irne unto hyni.' In 2 S 12"- '■" ' it' is applied to Bath- sheba's child, but ' he ' and ' him ' in vv.'"- '^. RV retains this as well as the more glaring discrepancy in Bel '■ *, and adds at least one instance of its own, Mt 14'- ' And his disciples came and took up the corpse and buried him' (reading airriv for aiVi, AV 'it'), Mk 6*» 'And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb' (retaining auri here).

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