A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Expositor's Greek Testament — Volume 1

Nicoll, W. Robertson (editor), 1851-1923 · 602,994 words · 902 reading sections

SECTION 61

Ευαγγελιον

Vv. 2-Ga. καὶ τοὺς ἀδελφοὺς αὐτοῦ. This is not necessary to the genealogical line, but added to say by the way that He who belonged to the tribe of Judah belonged also to all the tribes of Israel. (Weiss, Mattha ν) ον oiVenrgi τὸν Φαρὲς καὶ ‘av Bane Zerah added to Perez the continuator of the line, to suggest t…

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SECTION 62

Acts vii. 4, 43-

64 εαραῖη νε. 17. δὲ ἐγέννησε τὸν Ἰωσίαν: 11. Also in 2 μὲ ο Kings xxiv.16; 1 δὲ ἐγέννησε τὸν Μανασσῆ : Μανασσῆς δὲ ἐγέννησε τὸν ᾽Αμών: ᾽Αμὼν ωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ἐπὶ τῆς " µετοικεσίας Βαβυλῶνος. 12. Μετὰ Chron. ν. δὲ τὴν µετοικεσίαν Βαβυλῶνος, ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθι…

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SECTION 63

Ευαγγελιον

Vv. 12-15. In the last division the 6 5 * tov ᾿Αβιούδ: ᾿Αβιοὺὸ δὲ ἐγέννησε τὸν ᾿Ἐλιακείμ’ ᾿Ἐλιακεὶμ δὲ ἐγέννησε τὸν ᾽Αζώρ: 14. ᾽Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ: Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ.: ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ” 15. Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ: ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν" Ματθὰν δὲ ἐγέννησε τὸν ᾿Ι…

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SECTION 64

Ευαγγελιον

66 “= i 27 Ῥεκατέσσορες * h Le ee 18. 1 Cor iv. 2. i again in xxiv. Lk.xx’ j Mt. =. ο -adrous, " εὑρέθη | ἐν γαστρὶ KALA ΜΑΊΙΘΑΙΟΝ i καὶ ἀπὸ τῆς µετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ, γενεαὶ δεκατέσσαρες. 18. ΤΟΥ δὲ ᾿Ιησοῦ] Χριστοῦ ἡ γέννησις ” οὕτως ἦν. iz θείσης vie’: τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, π…

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SECTION 65

Ευαγγελιον

Ver. 19 ὁ ἀνὴρ: proleptic, να’ ing possession of a Ἐν ιά s rights and responsibilities. The Motene ty re had a duty in the matter—BShemos . . . Seypa- Γὸ-- 22. δειγµατίσαι,ὶ ἐβουλήθη λάθρα 2 Χ ἀπολῦσαι αὐτήν. αὐτοῦ | ἐνθυμηθέντος, ἰδού, ἄγγελος Κυρίου ' κατ᾿ ὄναρ ἐφάνη αὐτῷ, λέγων. “'᾿Ιωσήφ, vids Δαβίδ, μὴ φοβηθ…

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SECTION 66

I. 23—25.

‘avtosemphatic,heandnoother. ἁμαρτ., sins, implying a spiritual conception of Israel’s need. 68 q Is. vii. 14. τοῦ προφήτου, λέγοντος, 23. *“ 'I5od, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι] τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ,, ὅ ἐστι r Mk. v. 41;* µεθερμηνευόµενον, MeO’ ἡμῶν ὁ Θεός. Ἰωσὴφ ἀπὸ τοῦ ὕπνου …

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SECTION 67

Bl.

I] 2. fod δὲ ᾿Ιησοῦ γεννηθέντος ἐν Βηθλεὲμ τῆς ο marital intercourse, the sole purpose of the hastened marriage being to legitimise the child.—tws: not till then, and after- wards? Herecomes in a questio vexata of theology. Patristic and catholic authors say: not till then and never at all, guarding the sacredn…

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SECTION 68

Ευαγγελιον

ἡμέραις Ηρώδου τοῦ βασιλέως, ἰδού, "μάγοι ἀπὸ " ἀνατολῶν 6ο Π , 9 : Fi loudaias, ἐνα again in NV aren XO (bis), Acts xiii. 6, 8. b chap. viii 11° xxiv. 27. Lk. xiii. 29 δὲ in ver. 1, as in i. 18, is adversative only to the extent of taking the attention off one topic and fixing it on another connected and ki…

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SECTION 69

Il

ὀπαρεγένοντο eis Ἱεροσόλυμα, 2. λέγοντες, “Mod ἐστὶν ὁ τεχθεὶς εἴδομεν γὰρ αὐτοῦ τὸν " ἀστέρα ἐν τῇ only? an appearance in the heavens miraculously produced to guide the wise men to Judaea and Bethlehem; or a real astronomical object, a rare con- junction of planets, or a new star appearing, and invested by men …

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SECTION 70

Ευαγγελιον

Ee ε again ver, g, and in Lk.i.78 (in the sense ᾽Ακούσας δὲ ς. οἱ δὲ εἶπον 2 In the T. R. the order of the words is conformed B. All such forms have been corrected in the text which the T. R. represents and need not be further noticed. of astrology was a delusion, yet it might be used by Providence to guide …

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SECTION 71

Kata Matoaion

Vv. 5-6. The answer oy the experts.— οἱ δὲ εἶπον, etc. This is not a Chris- tian opinion put into the mouth or the scribes. It was the answer to be ex- measures, — καὶ 72 i here only. jin Heb.vii. Il. αὐτῷ, “Ev Βηθλεὲμ τῆς Ιουδαίας. οὕτω γὰρ γέγραπται διὰ τοῦ 5 is same προφήτου, 6. ‘Kai σύ, Βηθλεέμ, γῇ Ιούδα,…

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SECTION 72

Ευαγγεδιον

by the aorist iple stands to that expressed by che silleniad finite verb. The rule certainly is that the iciple expresses an action going : one thing having ha: another there- after took place. But there is an impor- tant class of exceptions. The aorist participle ‘ may express time coincident with that of verb…

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SECTION 73

Acts xviii. ,

epredicting that kings would come doing homage and bringing gifts to Messiah. The legend of the three kings dates as far back as Origen, and is beautiful but base- less. It grew with time; by-and-by the kings were furnished with names. The legendary spirit loves definiteness. The gifts would be products of the g…

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SECTION 74

Acts xviii. ,

Vv. 13-15. Flight to Egypt. Ver. 13. φαίνεται: assuming that this ων cor- rect reading, the flight to pt is represented as following close on the departure of the Magi; the historic present, vividly introducing one scene an . A_ subjective state of anxiety is here also to be presumed. Whence arising we can only…

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SECTION 75

X.19;

» ἐνεπαίχθη ὑπὸ τῶν μάγων, ἆ 45 έ Ped I, ὁρίοις αὐτῆς, ἀπὸ *SteTods καὶ κατωτέρω, κατὰ 4 b Lk. xxii. 2; xxiii. 32 (Acts often). 75 ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ 1 Κυρίου y here only peel * é0u μώθη να 2) ἀνεῖλε πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ , for 13 Τό λ 0 parall. 17. Τότε ἐπ ὠ τὸ α Πετε only 7 — in) Nod…

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SECTION 76

Κατα Ματθαιον

Il. ῥηθέν ὑπὸ] Ἱερεμίου τοῦ προφήτου, λέγονταν, 18. “«Φωνὴ ἐν ‘Papa © Ch. xiii. ἠκούσθη, θρῆνος Kai? *ndaudpis kal ‘éSuppds πολύς, “Paxhd (266i. κλαίουσα τὰ τέκνα αὐτῆς: καὶ οὐκ ἤθελε 3 19. Τελευτήσαντος δὲ τοῦ 'Ἠρώδου, ἰδού, ἄγγελος Κυρίου Ἰωσὴφ ἐν Αἰγύπτῳ, 20. λέγων, '' Ἐγερθεὶς g with oo εἰσί.'΄' here only. …

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SECTION 77

Ευαγγελιον

Vv. 22-23, Settlement in Nazareth in 18—22. evi! τῆς Ἰουδαίας ἀντὶ “HpwSou τοῦ πατρὸς αὐτοῦ,” ἐφοβήθη ) ἐκεῖ j der ig, ἐκεῖσε. « XVii. 20. ἀπελθεῖν > χρηματισθεὶς δὲ Kat ὄναρ, ἀνεχώρησεν εἰς τὰ " µέρη τῆς John xi. 8; XVili. 3. k Ch. xv. 21; xvi 13. Mk. viii. το. 1 Omit επι NB and several cursives. With em the …

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SECTION 78

Acts vi. , ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, Ὅτι Ναζωραῖος κληθή-

made of a branch (723) that shall 78 l with εἰς, h. iv. 13. Γαλιλαίας, 23. καὶ ἐλθὼν | κατώκησεν εἰς πόλιν λεγομένην Ναζαρέτ} (ew) σεται. 1 This spelling is found in BDL and adopted by W.H. Nafap@in CX, Other forms occur, spring out of Jesse’s root. This view is accepted by most modern scholars, Catholic and…

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SECTION 79

Ευαγγεδιον

CuapTer Ill. Tue MInistrRy or THE BAPTIST, AND THE Baptism OF Jesus. This chapter and part of the next, containing the narrative of the temptation (iv. 1-11), form the prelude to the public ministry of Jesus. John, of whom we have not heard before, appears as consecrating Jesus to His Messianic calling by bapti…

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SECTION 80

Ππ.

Ver. 2. λέγων introduces the burden of his preaching.—peravoeire, Repent. That was John’s great word. Jesus used it also when He began to preach, but His distinctive watchword was Believe. The two watchwords point to different conceptions of the kingdom. John’s kingdom was an object of awful dread, Jesus’ of gl…

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SECTION 81

Si

desire to pass for Elijah, but ex similarity of mood.— δὲ τροφή; his diet as poor as his clothing was πιεαπ.---ἀκρίδες : the last of four Finds of edible locusts named in - xi, 22 (Sept.), still it seems used by the poor in the east; legs and wings stripped off, and the remainder boiled or roasted. “The Beduins…

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SECTION 82

Kata Ματθαιον

_ Vv. 7-10. Words of rebuke and warn- ing to unwelcome vistors (Luke iii. 7-0). Ver. 7. ᾿Ιδὼν δὲ, etc.: among those who visited the Jordan were some. _hot a few, many indeed (πολλοὺς) of the 82 nCf. Ie veil o for the idea of “ the coming wrath,” vide Rom. ii. 5. Lk. iii. 8. C/. Ps. iv. 5; x. 6; xiv. 1. “4 ὑμ…

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SECTION 83

Ii.

8—11. Πατέρα ἔχομεν τὸν “ABpadu- λέγω γὰρ ὑμῖν, ὅτι δύναται 6 Θεὸς Ι ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ᾿Αβραάμ. 83 vide ver. 8 and vii.17- ο ἑ 19; xiii. 26 το. ἤδη δὲ 19 Ay καὶ] ἡ ἀξίνη πρὸς τὴν pilav τῶν δένδρων κεῖται: πᾶν οὖν δένδρον | Gen. i. rx μὴ " ποιοῦν καρπὸν καλὸν » ἐκκόπτεται καὶ εἰς wip βάλλετα…

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SECTION 84

Ππ.

δ4 ο Lk. iii. 17. βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι “Ayiw καὶ πυρί. Lk. iii. 17. : w Ch. vi. 6; οὗ τὸ “ardov ἐν τῇ χειρὶ αὐτοῦ, καὶ " διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, κ αἱ 1 καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν " ἀποθήκην,ὶ τὸ δὲ ἂχυρον x Mk. ix. 43. κατακαύσει πυρὶ * ἀσβέστῳ.' Lk. iii. 17. 1 BL have avrov af…

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SECTION 85

Ευαγγελιον

srg“ from διακαθαρίζω, late for classic αθαίρω. The idea is: He with His fan will throw up the wheat, mixed with the chaff, that the wind may blow the chaff away; He will then collect the straw, ἄχνρον (in Greek writers usually plural τὰ ἄχνρα, vide Grimm), and burn it with fire, and collect the wheat lying on …

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SECTION 86

Ευαγγελιον

δ6 c Lk. iii. a1. πληρῶσαι πᾶσαν δικαιοσύνην.᾽ Barriabeis! ὁ ᾿Ιησοῦς ἀνέβη εὐθὺς” ἀπὸ τοῦ Gatos: καὶ ἰδού, * ἄνεωχθησαν 3 αὐτῷ ἕ οἱ οὐρανοί, καὶ εἶδε τὸ Πνεῦμα τοῦ Θεοῦ κατα- John 1.52. Acts x. 11 (with δια, Acts vii. 56). 1 βαπτισθεις δε in SBC vg. sah. cop. 3 For aveBy ευθυς NB have ενθνς ανέβη, Σ B has ην…

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SECTION 87

Kata Ματθαιον

11. Τότε ἀφίησιν αὐτόν. 16. Καὶ : this means more than meets the ear, more than could be explained to a man like John. The Baptist had a passion for righteousness, yet his concep- tion of righteousness was narrow, severe, legal. Their ideas of righteousness sepa- rated the two men by a wide gulf which is cover…

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SECTION 88

Ευαι Feaion

87 17. καὶ ἰδού, ἆ Ch. x. 16; xxi. 14. Lk. ii. 24. e Ch. xii. 18; μας 05 Cor. x. 5- Heb. x. 38 (all with ev and dat.) 2 SSCL have ηνδοκ., which Tischendorf follows. W.H. as in Τ. R. all events is real: the thoughts reflected and symbolised in the vision and the voice. Ver. 16. εὐθὺς may be connected with β…

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SECTION 89

Ευαι Feaion

CHAPTER IV. THE TEMPTATION, AND THE BEGINNING OF THE GALILEAN ΜΙΝΙΦΤΕΥ. It is in every way credible that the baptism of Jesus with its con- 88 a Lk. ii. 22; iv. 5. Acts | ix. 39. C/. Rom. x. 7. Heb. xiii. 20 (to lead up from the dead). sense). c Ch. vi. 10-.5; ix. 14. Acts xiii. 2 | B omits 0; bracketed in W…

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SECTION 90

Τη,

IV. 1. Τότε 6) Ιησοῦς * ἀνήχθη cis τὴν ἔρημον ὁπὸ τοῦ Πνεύματος, Ἀπειρασθῆναι ὑπὸ τοῦ διαβόλου. ρα να 1 Cor. vii. 5. x Thess. iii. 5 (same 3. καὶ "νηστεύσας ἡμέρας τεσσαρά- should one readily take up with the theory that the detailed account of the Temptation in Matt. and Luke is simply a composition suggested b…

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SECTION 91

Ευαγγελιον

€. μμ. ἐπείνασε. 89 3. καὶ πρ d 6 πειρ. as a subst. in θὼν αὐτῷ δ *6 πειράζων εἶπεν," “Ei υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ x Thess. λίθοι οὗτοι ἄρτοι γένωνται. ‘Ot ἐπ᾽ ἄρτω µόνω Lycerar* ἄνθρωπος, ἀλλ᾽ ἐπὶ ”» κπορευοµένῳ διὰ στόματος Θεοῦ. ἐ 5 διάβολος eis τὴν 5ἁγίαν πόλιν, καὶ ἵστησιν 1 τεσσερ. both places in…

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SECTION 92

Acts i.

Vv. 5-7. Second temptation. TOTE παραλαμ. . , . τοῦ ἱεροῦ: τότε has the force of “«πεχε,’ and implies a closer order of sequence than Luke’s καὶ (iv. 5). παραλαμβάνει, historical present with dramatic effect ; seizes hold of Him and carries Him {ο.--τὴην ἁγίαν πόλιν: Jerusalem so named as if with affection (vid…

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SECTION 93

Οι

6—13. λέγει! αὐτῷ, “"Ταῦτα πάντα σοι” δώσω, ἐὰν πεσὼν προσκυνήσῃς | very freq. 1p ; ve. a ο a“ ° οι. 10. Τότελέγει αὐτῷ 6 Ιησοῦς, “!"Yraye,? Σατανᾶ : γέγραπται alwaysin- : ο ο, , γέγρ trans. , ‘ , x ΄ na , ‘ | a} , 2a , . yap, ΄ Κύριον τον Θεόν σου ~ προσκυνῆσεις, και αὔτῷ μόνῳ λατρεύ- Mm with acc. >»? σεις. …

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SECTION 94

Κατα Matoaion

92 IVs ree Ζαβουλὼν καὶ Νεφθαλείµ, 14. ἵνα πληρωθῇ τὸ ῥηθὲν διὰ “Hoatou - κ τοῦ προφήτου, λέγοντος, 15. “TH Ζαβουλὼν καὶ yy Νεφθαλείμ, in- trans.). ν Ch. xi. 7, - *68dv θαλάσσης πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν, 16. ὁ λαὸς ὁ καθήµενος ἐν σκότει ] εἶδε φῶς µέγα, καὶ τοῖς καθηµένοις 20; xii. 1. ἐν χώρᾳ κα…

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SECTION 95

Ευαγγελιον

14—23. *dpudiBXnotpov eis τὴν θάλασσαν: ἦσαν γὰρ 7 ἁλιεῖς.ϊ λέγει αὐτοῖς, ''" Δεῦτε ὀπίσω µου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. 20. Οἱ δὲ εὐθέως ἀφέντες τὰ Ὀίκτυα ἠκολούθησαν αὐτῷ. προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβε- δαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου a a…

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SECTION 96

Iv. 24—25.

Vv. 23-25. Summary account of the Galilean ministry. A colourless general statement serving as a mere prelude to chapters v.-ix. It points to a ministry in Galilee, varied, extensive, and far-famed, conceived by the evangelist as antecedent to the Sermon on the Mount; not necessarily covering a long period of t…

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SECTION 97

Ευαγγελιον

95 V. 1. ΙΔΩΝ δὲ τοὺς ὄχλους * ἀνέβη εἰς τὸ ὄρος: καὶ > καθίσαντος a same αὐτοῦ, προσῆλθον αὐτῷ ] οἱ "μαθηταὶ αὐτοῦ: 2. καὶ “dvoigas τὸ στόµα αὐτοῦ, ἐδίδασκεν αὐτούς, λέγων, 3. “*Maxdpror ot ’ πτωχοὶ in xiii. 48. Mk. ix. 35. -c frequent in Gospp. and Acts, nowhere else in N. T. OES PT κ. ας, f Ch. xi. 5. Lk. iv. …

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SECTION 98

Kata Ματθαιον

Vv. 3-12. The Beatitudes. Some general observations may helpfully intro- duce the detailed exegesis of these golden words. 1. They breathe the spirit of the scene. On the mountain tops away from the bustle and the sultry heat of the region below, the air cool, the blue sky over- head, quiet all around, and divi…

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SECTION 99

Ευαγγελιον

5. It has been maintained that only certain of the Beatitudes belong to the authentic discourse on the mount, the rest, possibly based on true logia of Jesus spoken at another time, being added by the evangelist, true to his it of massing the teaching of Jesus in topical oups. This is the view of Weiss (in att.…

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SECTION 100

V.

98 | Heb. ii.17. 7. µακάριοι οἱ ! ἐλεήμονες: ὅτι αὐτοὶ 3 ἐλεηθήσονται. 8. µακάριοι m Rom. Vim. i. 13, ; ies 16 o1 Tim. i. §; 2Tim. ii. 22. tity, but as a thing whose nature He is in the act of defining by the aphorisms He utters. Τσο, then it consists essentially in states of mind. Itis within, It is our- selv…

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SECTION 101

Eyatteaion

Ver. 6. If the object of the hunger | and thirst had not been mentioned this fourth Beatitude would have been parallel in form to the second: Blessed the h , for they shall be filled. We should then have another absolute affir- mation requiring qualification, and raising the question: What sort of hunger is it …

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SECTION 102

Κατα Ματθαιον

Ver. g. οἱ εἰρηνοποιοί: not merely those who have peace in their own souls 1οο Vv. rRom.ix.1.odpav@v. ΣΙ. µακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσι, Heb. vi. 8 » η a - ‘ 7 18. καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα] καθ ὑμῶν Σ " ψευδόµενοι,ῖ ἕνεκεν ἐμοῦ. Ch. vi. 1 μα 12. χαίρετε καὶ '" ἀγαλλιᾶσθε, ὅτι ὁ " μισθὸς ὑ…

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SECTION 103

Ioi

13. ''Ὑμεῖς ἐστε τὸ "ἅλας τῆς γῆς: ἐὰν δὲ τὸ ἅλας ” µωρανθῇ, υ Mk. ix, so. k. xiv. ἐν tive " ἁλισθήσεται; eis οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι] ἔξω, a4- Col. v Lk. xiv. 34. Rom. i. 22. lv 1 Cor.i.20. where and in Mk. ix. 49. 1βληθ v in NBC 1, 33, Origen, which carries along with it the omission of και after εξω,…

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SECTION 104

Kata Ματθαιον

102 x Ch. vii. 6. καὶ]ὶ * 2 ὃ τῶ 4 Lk viii. ς καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων. γ. 14. Ὑμεῖς ἐστε τὸ φῶς Heb. κ.20. τοῦ κόσμου" οὐ δύναται πόλις κρυβῆναι ἐπάνω dpous κειµένη" 1ς. y part. pass. in Lk. xii. οὐδὲ 7 καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν µόδιον, ἀλλ᾽ ἐπὶ . Heb. i 18 al. 1 Omitted in MSS. nam…

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SECTION 105

Ευαγγελιον

¢ exception, not the rule—done occa- sionally for special reasons, dur- ing the hours of sleep. hanz says the lamp burned all night, and that when they wanted darkness they put it on the floor and covered it with the “ bushel”. Tholuck also thinks people might cover the light when they wished to keep it burning…

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SECTION 106

Ευαγγελιον

Vv. 17-20. Fesus defines His position. At the period of the Teaching on the Hill Jesus felt constrained to define His ethi- cal and religious position all round, with reference to the O. T. as the recognised authority, and also to contemporary presentations of righteousness. The disciples had already heard Him t…

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SECTION 107

Kata Matoaion

c in same sense Acts v. 38, Rom. xiv. 20. πα Vv. 17. “M} "νομίσητε ὅτι ἦλθον “καταλῦσαι τὸν νόµον ἢ τοὺς προφήτας ' οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι. λέγω ὑμῖν, ἕως ἂν “παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, "ἰῶτα ἓν ἢ µία 18. ἀμὴν γὰρ d Ch. xxiv. Lk. xvi. 17. @ vi. 17 (xepéa in both pl. WHS. protests that He came not …

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SECTION 108

Ευαγγελιον

105 a cal - Ν 1g. ὃς ἐὰν οὖν © λύσῃ µίαν τῶν " ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ g Jobn v.18; διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς 8 ἂν ποιήσῃ καὶ διδάξῃ, οὗτος µέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν. nn a A 4 ἱπερισσεύσῃ ἡ δικαιοσύνη ὑμῶν] πλεῖον τῶν / ypappatéwy …

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SECTION 109

Kata Ματθαιον

Nothing, little, great : there is a higher grade still, the highest. It belongs to Christ Himself, the Fulfiller, who is neither a sophistical scribe, nor an im- patient reformer, nor a strict performer of all laws great and small, walking humbly with God in the old ways, with- out thought, dream or purpose of c…

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SECTION 110

Ευαγγελιον

Ῥακά: left untranslated in A. V. and να. a word of little meaning, rendered by Jerome “‘inanis aut vacuus absque cerebro”. Augustine says a Jew told him it was not properly a word at all, but an interjection like Hem. Theophy. gives as an equivalent σὺ spoken by a Greek to aman whom he i And the man who commits…

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SECTION 111

Kata Matoaion

Vv. 25, 26. There is much more reason for regarding this passage as an interpolation. It is connected only ex- ternally (by the references to courts Οἱ 108 w ver 33. Ch. xviii. παραδῷ 1] τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ. γ. 26. ἀμὴν λέγω 151 xxii, σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν "' ἀποδῶς τὸν ἔσχατον * …

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SECTION 112

Ευαγγελιον

respect ? 26—31. 109 ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ. 29. εἰ δὲ ὁ ὀφθαλμός y Ch. xviii. σου ὁ δεξιὸς 7 οκανδαλίζει σε, Ζ ἔξελε αὐτὸν καὶ βάλε ἀπὸ aod: Σσυμφέρει γάρ σοι ἵνα ἀπόληται Ev τῶν μελῶν σου, καὶ py ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν. γέενναν.Ἡ 31. “'Ἐρρέθη δέ, ὅτι ὃ Sg ἂν ἀπολύσῃ τὴν γυναῖκα αὐ…

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SECTION 113

Ευαγγελιον

110 KATA MATOAION Vv. b bere and αὐτῇ " ἀποστάσιον" 32. ἐγὼ δὲ λέγω ὑμῖν, ὅτι ὃς ἂν ἀπολύσῃ 1 τὴν xix.7. γυναῖκα αὐτοῦ, " παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι 2 - c Acts xxvi. ‘ , ΄ - 29. 2Cor. καὶ ὃς ἐὰν ἀπολελυμένην Ὑαμήσῃ, μοιχᾶται.Σ 33. Πάλιν ἠκούσατε d here only ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ * ἐπιορ…

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SECTION 114

Τι

32—38. οὐ δύνασαι µίαν τρίχα λευκὴν ἢ µέλαιναν ποιῆσαι. 37. Eorw? δὲ b 2 Cor. i. I ὁ λόγος ὑμῶν, "ναὶ ναί, of οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ -19. James v. πονηροῦ ἐστιν. 38. Ἡκούσατε ὅτι ἐρρέθη, *’OpPbadpdy ἀντὶ ὀφθαλ- i Bx. xxi. 24. 1 S8BL place ποιησαι before η µελαιναν. ‘scribes to give a smoother reading.…

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SECTION 115

Kata Ματθαιον

Vv. 38-42. Fifth illustration, from the law of compensation. Ver. 38 contains the theme, the following vv. Christ’s comment.—O@@alpov ... ὀδόντος. An exact quotation from Ex. xxi. 24, Christ’s criticism here concerns a precept from the oldest code of Hebrew law. Fritzsche explains the accusatives, ὀφθαλμὸν, ὀδό…

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SECTION 116

Ευαγγελιον

39—44- ‘dyyapedoe: "' µίλιον ἕν, " ὕπαγε pet αὐτοῦ δύο. 113 42. τῷ * αἰτοῦντί 1 Ch. xxvii 32. σε Sidou!- καὶ τὸν θέλοντα ἀπὸ god Saveicacbar? μὴ ἀποστραφῇῆς. xv. 21. m here only. 43. ᾿Ηκούσατε ὅτι ἐρρέθη, ᾿Αγαπήσεις τὸν ° πλησίον σου, καὶ µισήσεις n followed τὸν ἐχθρόν σου’ 44. ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχ…

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SECTION 117

Kata Ματθαιον

, the other hand, the tendency of Israel’s. 114 Vv. μας” 45. ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι only in Ν. τὸν ἥλιον αὐτοῦ Ἰ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ * βρέχει Gen. iii. ἐπὶ δικαίους καὶ ἀδίκους. 46. ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας Ἰ. Some editors, following DZ, prefer οντως to …

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SECTION 118

Ευαγγελιον

thought—+epiowdy (ver. 47), τέλειοι (ver. 48)—having a legal sound, and capable of being mi The scribes and Rabbis had much to say about merit 45—48. 47. καὶ ἐὰν Sdomdonobe τοὺς ἀδελφοὺςλ ὑμῶν µόνον, τί περισσὸν # Ch. x. τα, = cS 4. ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτω 3 ποιοῦσιν; 48. ἔσεσθε οὖν ὑμεῖς Cf. Heb. Ἐτέ…

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SECTION 119

Vi.

a followed by wi here, by µή- ποτε With οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς * οὐρανοῖς. »ἐλεημοσύνην, μὴ “σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑπο- κριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς "ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: duty λέγω ὑμῖν, ἀπέχουσι τὸν ἁτ Cor. xv. 52 and several times in Revel. su…

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SECTION 120

Ευαγγελιον

a rod μισθὸν αὐτῶν. 117 3. god δὲ ποιοῦντος ἔλεημοσύνην, μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου, 4. ὅπως ᾖ σου ἡ ἐλεημοσύνη 1 ἐν τῷ “κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ, αὐτὸς ” f Rom. ii.ag 1 Tisch. has η σου ελεηµοσυνη η, following SD (η σ. ede η). editors as in text. 2 %9BL omit αυτος, which …

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Source & rights

Public domain historical edition (1897); scan/OCR from Internet Archive.

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Historical Christian writing; not Scripture.