PUBLIC-DOMAIN CHRISTIAN BOOK
The Expositor's Greek Testament — Volume 1
Nicoll, W. Robertson (editor), 1851-1923 · 602,994 words · 902 reading sections
Ευαγγελιον
74 οὗ οὐκ ἦν οὐδέπω οὐδεὶς 1 κείµενος. καὶ σάββατον ἐπέφωσκε. 643 54. καὶ ἡμέρα ἦν παρασκευή,ὰ 55. Κατακολουθήσασαι δὲ καὶ ὃ γυναῖκες, αἴτινες ἦσαν συνεληλυ- θυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας," ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ. 56. ὑποστρέψασαι a δὲ ἠτοίμασαν ἀρώματα καὶ µύρα καὶ τὸ μὲν σάββατον ἠσ…
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644 εἰσελθοῦσαι Σ ody εὗρον τὸ σῶμα τοῦ κυρίου Ἰησοῦ. 4. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι ὃ αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ΄ ἐπέσ- » ἐμφόβων δὲ γενοµένῳν αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον ὃ εἰς τὴν γῆν, εἶπον ΑΑοΐχ.«.τησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαιςδ 5. πχὶν. 25. Pav. xi. 1 πρὸς aitds, “Ti ζητεῖτε …
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ν > Ay a προς TOUS ἀποστολους ταυτα. 645 Δ A 11. Kat ἐφάνησαν ἐνώπιον αὐτῶν ε ‘ lol 5 ev wey em | ΝΑ UEARE 3 a ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, Kal ἠπίστουν αὐταῖς. 12. 6 δὲ Πέτρος ἀναστὰς ἕδραμεν ἐπὶ τὸ μνημεῖον, καὶ "παρακύψας βλέπει «]οῦπακ.», τὰ ἃ ὀθόνια κείµενα μόνα" καὶ ἀπῆλθε πρὸς ἑαυτὸν θαυµάζων τὸ σ5. γεγ…
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646 συζητεῖν, καὶ αὐτὸς ὁ 1 Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς: 16. ot 17. Εἶπε δὲ πρὸς αὐτούς, “ Tives οἱ λόγοι οὗτοι, οὓς ἀντιβάλλετε πρὸς ἀλλή- δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν. hous περιπατοῦντες, καί ἐστε σκυθρωποί 2; 18. ᾽Αποκριθεὶς δὲ 6 εἷς,ὃ ᾧ ὄνομα " Κλεόπας, εἶπε πρὸς αὐτόν, “EO µόνος…
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647 22. ἀλλὰ καὶ γυναϊκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόµεναι ὄρθριαι 3 ἐπὶ τὸ μνημεῖον: 23. καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγου- σαι καὶ ὁπτασίαν ἀγγέλων ἑωρακέναι, ot λέγουσιν αὐτὸν Liv. 24-. ae er / a Ν en, yoy x ο) A 2 Lj καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὗτις καθὼς καὶ …
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648 παθεῖν τὸν Χριστόν, καὶ εἰσελθεῖν eis τὴν δόξαν αὐτοῦ; 27. Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρµήνευεν 1 αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. 28. Καὶ ἤγγισαν 2 - als τὴν κώμµην οὗ ἐπορεύοντο " καὶ αὐτὸς προσεποιεῖτο ” πορρωτέρω , πορεύεσθαι. 29. καὶ παρεβιάσαντο αὐτόν, λέγοντ…
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27—42. 680, kal? ὡς διήνοιγεν ἡμῖν τὰς γραφάς; 33. Καὶ ἀναστάντες αὐτῇ τῇ dpa, ὑπέστρεψαν eis Ἱερουσαλήμ, καὶ εὗρον συνηθροισ- µένους τοὺς ἔνδεκα καὶ τοὺς σὺν αὐτοῖς, 34. λέγοντας, “΄ Ὅτι ἠγέρθη 6 Κύριος dvtws,® καὶ ὤφθη Σίµωνι.' 35. Καὶ αὐτοὶ ἐξη- γοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὗτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.…
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650 ὁπτοῦ µέρος, καὶ ἀπὸ µελισσίου Knypiou.! αὐτῶν ἔφαγεν. 43. καὶ λαβὼν ἐνώπιον΄ 44. Εἶπε δὲ αὗτοῖς,” “ Οὗτοι οἱ λόγοι, οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι dv σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμµένα. ἐν τῷ νόμῳ Μωσέως καὶ προφήταις” καὶ ψαλμοῖς περὶ ἐμοῦ... 45. Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γρ…
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43—53- µάρτυρες τούτων. 651 49. καὶ ἰδού, ἐγὼ ἀποστέλλωΣ τὴν ἐπαγγελίαν τοῦ πατρός µου eh’ ὑμᾶς :' ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ.” ἕως οὗ ἐνδύσησθε δύναμιν ἐξ cous.” 3 5ο. ᾿Εξήγαγε δὲ αὐτοὺς ἔξω 4 ἕως εἰς ὅ Βηθανίαν» καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς. 51. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν…
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{ γή ή πο, a i revit, a μα νο ᾿ [ δν παν μη ! 4 ’ ρ' “a 14 i κ) Μο. Ὃ ο ο Loy Cena Dott baie Al aie συ ayy THE GOSPEL ACCORDING TO ar ovicwoopa AuTHorsHiP. The importance of ascertaining the authorship of the Fourth Gospel can hardly be exaggerated. In no other Gospel have we the direct testimony of an …
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ship does not guarantee absolute accuracy in detail, and although we cannot determine the relation of the record tc the words actually spoken by Jesus until we have ascertained the object and point of view of the writer, yet apostolic authorship not only fixes the date within certain limits, but also determines to …
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whatever its date. But if it is not historically reliable and if the utterances attributed to our Lord were not really uttered by Him but are merely the creation of the writer and ascribed to the Pounder of the Church to account for and justify some of its developments, plainly its value is widely different from th…
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saying was the source of the quotation. And even where explicit quotations occur, no light may be thrown on the authorship of the book quoted, except in so far as they indicate the date of its com- position. It is not questioned that in the last quarter of the second century the Fourth Gospel was accepted by the C…
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“of the highest significance” for the history of the Canon; but it has little or no significance for the criticism of the Gospel, because the rejection of the Gospel proceeded wholly on dogmatic grounds. Its ascription to Cerinthus, an impossible author, betrays the reck- lessness of the judgment pronounced; while …
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of four elements”? If we could accept Dr. Taylor’s view and believe that the four Gospels are here alluded to, we should have the earliest testimony to our four canonical Gospels; but it may so reasonably be doubted whether the reference is to four Gospels that the passage cannot be appealed to without hesitation. …
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Gospel to the Apostle John. This distinction belongs to Theophilus of Antioch. His treatise, Ad Autolycum, was probably of an earlier date than Irenaeus’ great work, and in this treatise, speaking of inspired men, he says: “ one of whom, John, says, In the beginning was the Word”. The date of the Muratorian Canon …
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martyrdom in the year Α.Ρ. 149, and his writings may, with Lightfoot, be dated in the fifth decade of the century. That he made use of the Fourth Gospel, although hotly contested a few years ago, is now, since the investigations of Drummond and Abbot, scarcely denied.} And indeed several passages in Justin’s writin…
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made to this work in an old Latin argument prefixed to the Gospel in a MS. of the ninth century, which says: “The Gospel of John was revealed and given to the churches by John while he still remained in the body, as one named Papias of Hierapolis, a beloved disciple of John, related in his five books of expositions…
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Hippolytus is quoting the followers of Basileides rather than himself has been finally disposed of by Matthew Arnold (God and the Bible, 268-9). But even Basileides was not the earliest Gnostic who used this Gospel. Hippolytus gives an account of the previously existing sects, the Naasseni and Peratae, which proves…
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that “the utmost one can admit in an unprejudiced way, is that the external evidence is evenly balanced pro and con, and leads to no decision. Perhaps, however, it would be truer to say it is more un- favourable than favourable to the authenticity.’”’ Such a conclusion can only excite astonishment. 2. Internal evi…
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are distinguished, i. 19; the composition and action of the Sanhedrim is well understood; the less frequented feasts (ἐγκαίνια, x. 22) are known. He is also aware of the chief point in dispute between Jews and Samaritans, iv. 20; the length of time the Temple has been in building, ii. 21; that synagogue and temple …
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details his ignorance of the scenery and circumstances amid which the event is described as taking place. Unless the writer studiously avoids details, and confines himself to names and generalities, he is certain to commit numerous errors. Even the most laborious and minute study of the circumstances of the country…
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by which the author of a historical novel is so largely assisted in the present day ” (Expositor, Jan., 1890, p. 13). A few years ago the writer’s ignorance of the localities he men- tioned was insisted upon. But since the Palestinian Survey the tables are turned. It is now admitted that competent knowledge of the…
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‘‘we beheld His glory” (i. 14) need not be pressed, although con sidering the analogous statement of 1 John i. 1, it may very well be maintained that the writer had with his bodily eyes seen the mani- festation of his Lord’s glory. But in xix. 35 we have an explicit claim: ‘‘ He that saw it bare record, and his rec…
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was certainly one of the seven named in xxi. 2, who appear as the actors in the scene there recorded. Of these seven there were three who frequently appear in the other Gospels as the intimates of Jesus. These are Peter, James, and John. But Peter cannot have been the disciple in question, for in this chapter Peter…
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economy had come to an end and that John had become the successor of Paul in a thoroughly Greek city. The traces of philosophical colouring have been exaggerated and misinterpreted. In the Platonic dialogues the circumstances, the speakers, and their utterances are all either created by the writer or employed to p…
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there are divergences so considerable as to indicate an original witness. Por, to interpret these divergences, as Oscar Holtzmann does, as misunderstandings of his sources, is rather, if it may without offence be said, a misunderstanding of John. It may rather be said that, in several instances, we find additions a…
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his life in proclaiming the Gospel orally, at the last committed it to writing”. Suspicion has been cast on the historicity of the Fourth Gospel by the omission from the others of all reference to the raising of Lazarus. As related by John, this event was not only remarkable in itself, but materially contributed t…
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narrative portion of the Gospel of John may be said to exist for the sake of the verbal teaching. The miracles which in the first three Gospels appear as the beneficent acts of our Lord without ulterior motive, seem in the Fourth Gospel to exist for the sake of the teaching they embody, and the discussions they giv…
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illustration. James abounds in figure, and so does Paul; but in John’s epistles not a single simile or metaphor occurs. Is it credible that their writer was the author of the richly figurative teachings in the tenth and fifteenth chapters of the Gospel [the sheepfold and the vine] 2 But turning to the real differe…
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clearer confidence in His mission than that which He implies when He invites all men to come to Him and trust themselves with Him, or when He forgives sin, and proclaims Himself the Messiah, God’s representative on earth ? Can we then claim that all that is reported in this Gospel as uttered by our Lord was actual…
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there has been interposed a third suggestion. The Gospel may have been (1) partly or (2) indirectly the work of the Apostle: parts of it may be from the hand of John, while the remainder is the work of an unknown editor; or, the whole may be from the school of John, but not directly from his own hand. The most dist…
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/ and the Bible, 256-7, he writes: “In his old age St. John at Ephesus has ‘logia,’ sayings of the Lord, and has incidents in the Lord’s story which have not been published in any of the written accounts that were beginning at that time to be handed about. The elders of Ephesus, whom tradition afterwards makes int…
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the life is given and certain aspects of the character are exclusively depicted, there is a want of perspective and so. far a misleading element. But this gives us no ground for affirming that the actual statements of the book are erroneous or unhistorical. The circumstance that John wrote a Gospel with the express…
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Jesus made those self-revelations which it was essential the world should see. These culminate in the raising of Lazarus related in chap. xi. The twelfth chapter therefore holds a place by itself, and in it three incidents are related which are intended to show that the previously related manifestations of Jesus ha…
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A vast literature has grown up around the Fourth Gospel. A full list of critical treatises on the Authorship, published between 1792 and 1875, is given by Dr. Caspar Gregory in an appendix to the translation of Luthardt’s St. Sohn, the Author of the Fourth Gospel. To this list may now be added Thoma, Die Genesis d. …
506 wordsSECTION 697Ation Ευαγτελιον.Ι
I. 1. "Ἐν ἀρχῇ qv 6 λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεὺν, καὶ α Gen. ἱ, τ, «Θεὸς ἦν 6 λόγος. Ό 1 ]ο. 1. 2. Prov. viii. 30. 2. οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν. c xx. 28; x. 8ο. Phil. ii. 6. 1 Jo.i.1,2. 3- ἁΓάντα Ch. xvii. ἄν. τ7. Οοἱ, 1.16. ‘Heb. ia. 1 κατα ωανγην in Ν abeq; κατα Ἰωανην in B; ευαγγελιον κατα ἱωανν…
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εν. οι; xi. δι αὐτοῦ ἐγένετο, καὶ xwpis αὐτοῦ ἐγένετο οὐδὲ ἓν, ὃ γέγονεν.ὶ 25. a N a f xii. 36. 13 4. ἐν αὐτῷ "ζωὴ Fy,” καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων, 5. καὶ τὸ times in ohn. lsewhere : only in Mt. x. 27. Lk. xii. 3. ~ ο , a , φῶς ἐν τῇ σκοτίᾳ Φφαίνει, καὶ ἡ ‘oKotia αὐτὸ οὐ κατέλαβεν. 1 Almost all ante-Nice…
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The double sentence, positive and negative, is characteristic of John and lends emphasis to the statement.— πάντα, “grande verbum quo mundus, i.€., universitas rerum factarum de- notatur ” (Bengel). The more accurate expression for * all things” taken as a whole and not severally is τὰ πάντα (Col. i. 16) or τὸ …
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6 Qualibus in tenebris vitae, quantisque periclis, Degitur hoc aevi quodcunque est ”’. Kal 7) σκοτία αὐτὸ ov κατέλαβεν. The A. V. renders this ‘‘and the darkness comprehended it not”; the R. V. has “apprehended” and in the margin ‘‘overcame’’. The Greek interpreters understood the clause to mean that the darkn…
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8. οὐκ ἦν ἐκεῖνος τὸ φῶς, 9. ἦν τὸ φῶς τὸ ἀληθινὸν, ὃ οὗτος ᾖλθεν εἰς µαρτυρίαν . . . δι αὐτοῦ. ‘“ The same (or, this man) came for witness,” etc. ‘John’s mission is first set forth under its generic aspect: he came for witness; and then its specific object (ἵνα µαρτ. περὶ τ. φ.) and its final object (ἵνα παντ.…
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687 10. ἐν τῷ ἵ xvii. 25; 1 9 Cor. i. 21. κόσµωῳ ἦν, καὶ 6 κόσμος δι αὐτοῦ ἐγένετο, ‘kai ὁ κόσμος αὐτὸν οὖκ j Acts xxiv. > εγνω. philosophical researches (see Justin’s Dial., ii., etc., and Clement, passim).— ἐρχόμενον has been variously construed, with ἄνθρωπον, with τὸ das, or with ἦν. (1) The first constru…
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Ver. 11. els τὰ ἴδια ἠλθεν, ‘He came to His own”. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. (For the meaning of τὰ ἴδια cf. xix. 27, xvi. 32, Acts xxi. 6, 3 Macc. iv. 27-37, Esther v. 10, Polybius, Hist., ii. 57, 5.) Perhaps in this place ““His own property” might give the …
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ἔδωκεν αὗτοῖς ἐξουσίαν τέκνα Θεοῦ εἰς τὸ ὄνομα αὐτοῦ» 14. ot οὐκ ἐξ σαρκὸς, οὐδὲ ἐκ ” θελήµατος ἀνδρὸς, faith rests. Here that object is τὸ ὄνομα avrov, the sum of all characteristic qualities which attach to the bearer of the name: “quippe qui credant esse eum id ipsum, quod nomen declarat ” (Holtzmann). It is…
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14. Kat ὁ λόγος ’ σὰρξ ἐγένετο, καὶ Séoxyvacer ἐν ἡμῖν, (καὶ pr Tim. 689 ii, 16. Heb. : ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν * ὧς μονογενοῦς ' παρὰ πατρός), ii. 14. πλήρης χάριτος καὶ " ἀληθείας. 35; xxi.3,etc. στ ]ο. |. 1. histories and pedigrees were here of no account, no matter how many illustrious ancestors …
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44 690 ν ver. 7. w Const . Vili. 55, Χχ. ην 36. Pr) νι, => > x Col.i. 19, OTL πρωτος µου ην . KATA ΙΩΑΝΝΗΝ {ο 15. Ἰωάννης μαρτυρεῖ ᾿ περὶ αὐτοῦ, καὶ κέκραγε λέγων, “ Οὗτος 5 év εἶπον,ὶ ' Ὁ ὀπίσω µου ἐρχόμενος, ἔμπροσθέν µου yéyover- 16. Kat? ἐκ τοῦ ” πληρώματος αὐτοῦ ἡμεῖς 1 Τ.Ε, in ΜΕΡΑ ΒΣΓΙ,, etc. ; οντος …
650 wordsSECTION 70715—18. Eyaiteaion 69 I
ἐκεῖνος οὗ τὸ ὄνομα µέγα καὶ περιβόητον παρὰ πᾶσι τοῖς ᾿Ἰουδαίοις. ‘ John witnesses and cries, saying οὗτος ἦν ὃν εἶπον. This was He of whom I said 6 ὀπίσω µου épxdpevos,” etc. This testi- mony was given to Andrew and John, ver. 30 ; but when the previous “ saying ”’ occurred we do not know, unless it be referr…
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world, as the living power of its existence, and that a choir of Jews and Gentiles, Greeks and barbarians, wise and foolish, should along with them immediately confess that out of the fulness of this one man they have received grace for grace?” —Ver. 17. ὅτι ὁ νόμος . : . ἐγένετο. What is the connection? His sta…
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ee influenced the evangelist himself, nor only because chronologically it came first, but because the Baptist was com- missioned to be the herald οἱ the Messiah. The Baptist’s testimony was of supreme value because of (1) his appointment to this function of identify- ing the Messiah, (2) his knowledge of Jesus…
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morituri reservantur, ut Antichristum sanguine suo _ exstinguant.” Other references in Lampe.] JBut to this question also John answers οὐκ eip(, because the Jews expected Elias in person, so that although our Lord spoke of the Baptist as Elias (Mt. xvii. 10-13), John could not admit that identity with- out misl…
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ο. 6 προφήτης: Founding on Zech. xiii. 1, “In that day there shall be a fountain opened for sin and for unclean- ness,” and on Ezek. xxxvi. 25, “‘then will I sprinkle clean water upon you,” they expected a general purification before the coming of the Messiah. Hence their question. If John was not the Messiah, …
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695 29. TH ἐπαύριον βλέπει ὁ Ἰωάννης τὸν “Incody ἐρχόμενον wpe κ Exod. xii. ᾳ αὐτὸν, καὶ λέγει, ''"Ίδε 6 the reading Βηθανίᾳ is to be preferred. The addition πέραν τοῦ ᾿Ιορδάνου con- firms this reading ; as the existence of Bethany near Jerusalem rendered the distinguishing designation necessary. Bethany = TSN…
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In this verse Holtzmann finds two marks of late date. (1) The Baptist was markedly a man of his own people, whose eye never ranged beyond a Jewish horizon; yet here he is represented as from the first perceiving that the work ot Jesus was valid for all men. And (2) the allusion to the sacrificial efficacy ot Ch…
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90-34. x 3 “ ‘ 4 περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν 697 34. κἀγὼ οὐκ ἐπ αὐτόν. ὔδειν αὐτόν: GAN 6 πέµψας µε βαπτίζειν "ἐν ὕδατι, ἐκεῖνός µοι n ver. 26. εἶπεν, Ep ὃν ἂν ἴδης τὸ Πνεῦμα καταβαῖνον καὶ µένον ἐπ᾽ αὐτὸν, οὗτός ἐστιν 6 βαπτίζων ἐν Πνεύματι x Αγίω. 34. Kayo ἑώρακα, ‘ /΄ 4 Ls ων 4 3 ς εν aA - 3 και …
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698 1.- 35. TH ἐπαόριον πάλιν} εἰστήκει ὁ Ἰωάννης, καὶ ἐκ τῶν μαθητῶν΄ αὐτοῦ δύο. ς “A a” 6 ἁμνὸς τοῦ Θεοῦ. n ? An ο Ps. xxvii. TOS, καὶ ἠκολούθησαν τῷ ᾿Ιησοῦ. 8. Lk. xi. 36. καὶ ἐμβλέψας τῷ ᾿Ιησοῦ περιπατοῦντι, λέγει, “Ide 37- Καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦν- 38. στραφεὶς δὲ ὁ ᾿Ιησοῦς, καὶ 9. θεασά…
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35-43. 699 οἱ δὲ εἶπον αὐτῶ, ““PaBBi,” (ὃ λέγεται ἑρμηνευόμενον, Διδάσκαλε;) “rod μένεις; ΔΝ 3 Pp A , - ‘ 3 9». α 3 ς 3 , 4 καὶ εἶδον Prod µένει' καὶ Tap αὐτῷ ἔµειναν τὴν ἡμέραν ἐκείνην * p Constr. "Hy 3 Ανδρέας ὁ Πέτρου, εἷς ἐκ τῶν δύο τῶν ἀκουσάντων * παρὰ Ἰωάννου, καὶ Gko- 341. ὥρα δὲ ἦν ὡς δεκάτη. 41. λουθ…
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700 a Freq. in ohn, 4 ‘ ~ .. v Is. Ixv. 1. καὶ ᾿ εὑρίσκει Φίλιππον, καὶ λέγει αὐτῷ, ''᾽Ακολούθει por. Ww Xii. 21. X XXi. 2, y Gen. xlix. _, ro. Deut. Metpou. Xviii. 18. Is. ix. 6. Mic. v. 2. Constr. véde Rom. x. 5. Him receive a character fitting them to be of service. Vv. 44-52. Further manifestations …
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44. Ti ἐπαύριον "ἠθέλησεν ὁ ᾿Ιησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν : 45. "Hy δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδὰ, ἐκ τῆς πόλεως ᾿Ανδρέου καὶ 46. Εὑρίσκει Φίλιππος τὸν "Ναθαναὴλ, καὶ λέγει αὐτῷ, «:Σ Ὃν ἔγραψε Μωσῆς ἐν τῷ νόµῳ καὶ οἱ προφῆται, εὑρήκαμεν, chap. xxi. 2 he is classed with apostles ; (2) in the lists of apostles gi…
394 wordsSECTION 719Jo!
ων 3 2A 47. Και εἶπεν αὐτῷ Λέγει αὐτῷ t ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, “"ISe ” ἀληθῶς 2 Gen. καν σραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι.᾿ 49. Λέγει αὐτῷ Ναθαναὴλ, “«Πόθεν µε γινώσκεις; ᾿Απεκρίθη ὁ ᾿Ιησοῦς καὶ εἶπεν αὐτῶ, “ Πρὸ με y ρίθη ὁ η , Πρ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκΏν, εἶδόν ce.” 5ο.…
727 wordsSECTION 720I, 51—52. Ii.
702 α Rarely / , ” » µείζω τούτων ὄψει. b Gen Θεοῦ, σὺ ef ὁ βασιλεὺς τοῦ Ισραήλ.” εἶπεν αὐτῷ, “Orr εἶπόν σοι, Εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις ; 54. Καὶ λέγει αὐτῷ, “Api ἀμὴν λέγω ὑμῖν, σι. ᾽Απεκρίθη ᾿Ιησοῦς καὶ xaviii, τα. ἀπ᾿ ἄρτι ] ὄψεσθε τὸν οὐρανὸν " ἀνεωγότα, καὶ "τοὺς ἀγγέλους τοῦ a Josh. xix. 28…
760 wordsSource & rights
Public domain historical edition (1897); scan/OCR from Internet Archive.
Project Gutenberg source record →
Historical Christian writing; not Scripture.