A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

McClintock & Strong Cyclopaedia — Volume 6

John McClintock & James Strong · 1,371,720 words · 1335 reading sections

SECTION 661

Section 661

V, 5, 23). By the laws of Moses, the value of laborers and cattle (Lev. xxvii, 3 sq.; Numb, iii, 45 sq.), houses and fields (Lev. xxvii, 14 sq.), provisions (Deut. ii, 6, 28 ; xiv, 26), and all fines for offences (Exod. xxi, xxii), were determined b\' an estimate in money. The contri- butions to the Temple (Exod. xxx, …

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SECTION 662

Section 662

III. Coined Money. — 1. The Antiquity of Coinage.— There are two generally received opinions as to who were the inventors of the coining of money. One is that Phidon, king of Argos, coined both gold and silver money at vEgina at the same time that he introduced a system of weights and measures (Ephor. ap. Strabo, viii,…

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SECTION 663

Section 663

tetradrachm about 224, but they gradually fell to much lower weights. In the latter case the drachm weighs about 50 grains, and the tetradrachm alxjut 220. of Archelaus, king of Macedon. iv. The later Phanician or Carlhayinian talent was in use among the Persians and Phoenicians. It was also employed in Africa by the…

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SECTION 664

Section 664

Shortly after the death of Alexander the Great, in B.C. 324, Palestine fell into the hands of Ptolemy I Soter, the son of Lagus, from whom Antigonus wrested it for a short time, until, in B.C. 301, after the battle of Ipsus, it came again into his hands, and afterwards was under the government of the Ptolemies for near…

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SECTION 665

Section 665

was to detect fraudulent money if offered in payment. The Hebrew word "iniO,.socA<-/', signifies one who goes about from place to place, and is supposed to answer to the native exchange-agent or money-broker of the East, now called shroff. See Merchant. It appears that there were bankers or money-changers in Judaia, wh…

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SECTION 666

Section 666

Mongolia, an Asiatic country, now a part of China, situated between lat. 35° and 52° N. and long. 82° and 123° E., is bounded by the Russian government of Ir- kutsk in Siberia, N.E. by Mantchuria, S. by the Chinese provinces of Chili and Shan-si and the Yellow River, S.W. by Kansu, and W. by Cobdo and Hi, and has an ar…

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SECTION 667

Section 667

MONGOLIA 488 MONGOLIA pecially the latter, who in physical appearance differ but little, if at all, from other European nations. The Monjjols are, with a few exceptions, nomadic in their mode of life, living in tents and subsisting on ani- mal food, tlie product of their Hocks and herds. The Mongol tent, for about …

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SECTION 668

Section 668

History. — The IMongolians, as a race, are supposed to be the same who, in remote antitpiity, founded what is called the "Median empire" in Lower ChaUUva — an em- pire, according to Rawlinson, that flourished and fell be- tween 2458 and 223-1 B.C., that is, before Nineveli be- came known as a great city. Thus early did…

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SECTION 669

Section 669

Mongolian chief listened patiently to Christian emissa- ries, '-filled with the idea that the Mongol conquests would come to an end unless the gods of foreign coun- tries were propitiated." Onlj' one Christian Church had been founded. Rubruiquis, however, succeeded in bap- tizing about sixty persons ; yet, after all, R…

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SECTION 670

Section 670

Moniales. See Xins. Monica, St., the mother of St. Augustine, "count- ed," says Schaff, "among the most noble and pious women who ailorn the temple of Church history," was born, according to tradition, of Christian parents, in Africa, about the year 332. 1 laving attained to the age of womanhood she was married to I'a…

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SECTION 671

Section 671

Monism. See Monads. Monita Secreta Societatis Jesu, or secret instructions for the Jesuitic order, is a work which has been the cause of much dispute, both as to its authen- ticity and as to the veracity of its contents. In Europe the book has attracted some attention, and, in conse- quence, some controversy ; but in …

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SECTION 672

Section 672

MONITA SECRETA SOC. JESU 492 MONITION" After the suppression of the order in 1773, several MSS. of the work were found in Jesuitic haunts, partic- ularly in their colleges. A JIS. was even found in Korae which was printed in 1782 under the title Monita Se- creta Pairuiii Societalii Jesit, " nunc primum typis ex- pres…

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SECTION 673

Section 673

In 1869 the Kev. Dr. Edwin F. Hatfield ably review- ed the case of the "Secret Instructions" in the New York Observer, and since that time but little has been ad- vanced either pro or con. Prof. Schem, well known for j his ecclesiastical learning, and himself educated at the Jesuitical college in Kome, but now a Prote…

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SECTION 674

Section 674

Saloi (stndiosi)., a sect of ascetics who practiced un- conimon austerities (Euseb. Hist. Eccl. lib. vi, c. 11 ; Epiphan. Expos. Fid. c. 22). ii. 'EkXiktoi, or iKXtKTwv tKXiKTorepoi, the elect, or elect of the elect (Clem. Alex. Quis Dives Salv. n. 3G). iii. 'AicoiYijjroi, insom- nes, the sleepless, or the watchers ; a…

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SECTION 675

Section 675

Egypt, the fruitful parent of superstition, afforded the first exp.mple, strictly speaking, of the monastic life. The first and most noted of the solitaries was Paul, a native of Thebes, who, in the time of Atha- nasius, distributed his patrimony, deserted his fam- ily and house, and took up his residence among the tom…

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SECTION 676

Section 676

MONK 495 MONK ever, the clerical and monastic life were capable of be- ing conjoined — as, first, when a monaster}' happened to be at so great a distance from its proper church that the monlis could not ordinarily resort thither for divine service, which was the case with the monasteries in Egj'pt and other parts of…

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SECTION 677

Section 677

As the monasteries had no standing revenues, all the monks were obliged to exercise themselves in bod- ily labor to maintain themselves without being bur- densome to others. Monks therefore labored with their own hands at a great varietj' of occupations, and their industry is often commended. "A laboring monk," said th…

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SECTION 678

Section 678

By their special addiction to an ascetic life, indicat- ing superior sanctity and virtue, the monastics secured great favor with the multitude, and speedily acquired for themselves such popularity and influence that the clergy could not but find in them either powerful allies or formidable rivals. When they began to f…

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SECTION 679

Section 679

The monastic orders, as we have alreadj' indicated, were at first under the immediate jurisdiction of the bishops, but they were exempted from them by the Roman pontiff about the end of the 7th century (Boni- face IV) ; and the monks, in turn, devoted themselves wholly to advancing the interests and to maintaining the …

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SECTION 680

Section 680

Monk, George, Duke of Albemarle, a noted British general of the days of the Commonwealth, cel- ebrated for the services he rendered, first to the Pro- tectorate and afterwards to the crown, causing the restoration of king Charles, was born in the parisli of Merton, Devonshire, Dec. 6, 1608. He devoted him- self early t…

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SECTION 681

Section 681

I made up his mind that the Royalist cause was the I strongest, and that Richard was not fitted to give sta- j bility to the government; and though when circum- ' stances compelled him to act he declared for the Par- liament against the army and decided upon marching to London, there were many, even at the time when he…

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SECTION 682

Section 682

Monk, James Henry, D.D., an English prel- ate, was born at Huntingford, Herts, in the early part of 1784. His preparatory education was received at the Charterhouse, and he then entered Trinity College, Cambridge, where he became a fellow in 1805. Two years later he occupied the position of assistant tutor, and in 1808…

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SECTION 683

Section 683

The rule of the Oriental monks has continued to be MONKS, EASTERN 500 MONKS, ExVSTERN Jacobite !Mouk. Etliiopiau Mouk. Jlaronitc ilouk. Ariiieuiau Mouk- Coptic Mouk. Montolivetiau Monk. (A Weattru Order.) Eussiau Mouk. MONKS, EASTERN 501 MONKS, EASTERN that of Pachomius or of Basil. They are divided into t…

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SECTION 684

Section 684

2. Monks and Monasteries. — The Russian monasteries sprang mostly out of the neighborhood of hermitages, like their Egyptian prototypes. Russian nionachism was a modification of the Eastern S3'stem. In Russia, as in the East, the monks lived a solitary life, but in their own cells, which they themselves had built withi…

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SECTION 685

Section 685

The monasteries have really been a great help and advantage to the Russian nation, as all its bishops, artists, and scholars were educated in them. No schools or educational institutions were to be found outside of tliem until verj' recently. Tlieir mission in Russian history was peculiar. Not only wore they the nurser…

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SECTION 686

Section 686

Monmouth, James, Duke of, reputed natural son of king Charles II of England, deserves a place here for the part he had in the agitation provoked by the Rom- ish Titus Gates plot, and for his relation to the Scotch Covenanters. He was born at Rotterdam in 1649, and was brought to England by his mother, Lucy Walters, in …

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SECTION 687

Section 687

Monniotte, Jean-Franqois, a French Benedictine monk, was bom at Besancjon in 1723. He early entered the Congregation of St. Jlaur, and subsequently taught philosophy and mathematics in the abbej^ of St. Ger- main-des-'Pres, at Paris. After the suppression of his order, he withdrew to the village of Tigerj^, near Cor- b…

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SECTION 688

Section 688

Monod, Frederic, D.D., brother of the above, and, like him, celebrated for his great attainments as a after this he himself liegan to speak to them, teaching . them, and bearing testimony to the Word of God. Never \ divine, was born at Monnaz, Canton de A and, ;>witzer- were his words so impressive as just before his…

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SECTION 689

Section 689

Monod, Jean. See Monod, Adolphe. Monod, Pierre, a learned Savoyard Jesuit, was born at Bonaeville in 158(5. He entered the Order of Jesuits in 1(503, taught belles-lettres and philosophy in different colleges of his order, and finally became prin- cipal of that of Turin. Appointed confessor to the duchess Christine, s…

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SECTION 690

Section 690

(1) For the name of C'/iri'it. The monogram used in the primitive Church is communicated to us by the an- cient ecclesiastical writers, and also by the numerous Christian monuments of that period which are still ex- tant. We lind it generally formed by one of the two combinations of the letters XP, the 1' being set ins…

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SECTION 691

Section 691

331, where the monogram -^ stands between branches of palm, and preceded by the words IN SIGNO, which recall the apparition of Constantine (Piper, I'ther den ChrUtlichen Bilderkreis, p. 4, G5, with a plate, fig. 1). Yet another inscription, lately discovered in the cata- combs of Melos, and containing the monogram, is …

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SECTION 692

Section 692

(2) For the name of Jesus Christ we have, first, in Greek, the monogram IC XC. This is the usual abbre- viation of the two names found in the oldest MSS. of the N. T., as in the Codex A lexandrinus of the 5th and the Claromontanus of the 6th century, and which is re- tained in the Minuskel MSS. It appears also on mon- …

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SECTION 693

Section 693

MONOIMOS 508 MONOPHYSITES 5 6 Various forms of the Coustautiuian Monogram. (Figs. 1, 4, 6, with a and w, as symbols of eternity ; 2, with olive-branch, uja an emblem of peace. ^ Knnstvorstellungen d. alten Christen (Altona, 1825) ; Piper, Mifthologie u. iSi/mbolik d, christl. Kiinsf, vol. i (1847) and ii (1851); …

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SECTION 694

Section 694

Monophysites (Greek, Moi-o^raT-oi, from fi6- )or, single, and 4>vni<:, nature) is the name of a Chris- tian sect which took form under that name in the^'ear 451, when tlie Eutychinn heresy was condemned by the orthodox Eastern Church in the Council of Chal- cedon. But though the name of the ^Icnophysites first occurs i…

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SECTION 695

Section 695

Anotlier patriarchate which the Monophysites ap- propriated was that of Antioch. Peter the Fuller (yva- (pevc), an adherent of Eutyches, who had been driven out of two convents of Constantinople, having gone to Antioch with Zeno, a relation of the emperor, connect- ed himself there with the remaining Apollinarists, and…

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SECTION 696

Section 696

todocetic doctrine of the incorruptibleness of Christ's body (5G-1), threatened to involve the Church in fresh troubles ; but his death soon afterwards, in 505, put an end to these fruitless and despotic plans of union. His successor, Justin II, in 5G5 issued an edict of tolera- tion, which exhorted all Christians to g…

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SECTION 697

Section 697

" Two facts," says Gould, " arrest our attention . . . the prevalence of monotheism, and the tendency of civ- ilization towards it. Monotheism is at present the creed of a large section of the human race. The Chris- tian, the Jew, and the Mohammedan hold the unity of the great cause with varying distinctness, accord- i…

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SECTION 698

Section 698

MOXOTHELISM 512 MOXOTHELISM kindred to that concerning his nature. The Slonoph- 3'sites were at that time a most powerful sect, and the movement, especially' in Egypt, threatened to as- sume a political character. In this difficulty the em- peror Ileraclius, hoping to reconcile the two parties, adopted the doctrine …

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SECTION 699

Section 699

MONOTHELITES 513 MONRO they slipped away by mere supposition." See Com- befis, Hist. hcer. Monothelit. (Paris, 1G48) ; Hagenbach, Hist, of Doctrines, i, 229, 241, 282 ; Schaff, Church Hist. iii, 752, 782 ; Neander, Church Hist, iii, 186 sq. ; Giese- ler, Church Hist. c. i, § 128 ; Baur, Dogmengesch. 1, 211 ; . and h…

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SECTION 700

Section 700

Monrad, Ditler Gothard, a Danish prelate of note, was born at Copenhagen Nov. 24, 1811. In 1836 he passed his theological examinations, and was two years later honored by the title of D.D. In 1846 he was called to the pastorate of Vester Ulsler, in the dio- cese of Laaland. Having taken a prominent position in the nati…

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SECTION 701

Section 701

Monroe, Samuel Yorke.D.D., an emiiunt min- ister of the Methodist Ejiiscopal Church, was burn at Mount Holly, New Jersey, July 1 , 1816. He enjoyed the advantages of a thorough English training, and after his conversion, which occurred in 1833, decided to devote himself to the work of the Christian ministrj'. He la- b…

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SECTION 702

Section 702

Monseigneur {iny lord), a French title, once ap- plied to saints, and subsequently to princes, nobles, cer- tain high dignitaries of the Church, and other titled personages, is now only given to prelates. The Italian monsignore has a similar signification. Monsignore. See Monseigneur. Monster. See Sea-monster. Monstran…

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SECTION 703

Section 703

MONTAGUE 516 MONTAIGNE Poets" '.—Miscellanea Spiritunlia, published in two parts (1618-54), a series of religious essays or tracts :— a Letttr from Paris to his father, in wliicli he justilies the Church of Komc, and states his personal reasons for changing his belief. This letter was printed with lord Falk- land's …

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SECTION 704

Section 704

He wrote a journal of his tour, evidently not intended for publication ; but the manuscript, when discovered after nearly two centuries in an old chest in the cha- teau of his familv, was published (in 1774) under the title o{ Journal du Voyaf/e de Michel de Montaigne en Ita- lie, par la Suisse et VAllemagne, en 1580-8…

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SECTION 705

Section 705

Montaigne's Essais have been the subject of much conflicting criticism. If we reflect upon the age and the intellectual condition of the country in which the author lived, we must consider them a verj' extraordi- nary production, not so much on account of the learn- ingcontained in the work, although that is very con- …

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SECTION 706

Section 706

MONTAIGU 518 MONTALEMBERT li.t;ht on the state of manners and society in France in ! his time. The IJssais have gone through very many ^ editions, and been translated into most European Ian- i guages : the edition of Paris (1725, 3 vols. 4to) was perhaps the most complete until the appearance of the recent edition, …

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SECTION 707

Section 707

Montalembert, Charles Forbes Rene, Comte de, one of the l)rightest lights in the history of mod- ern France, noted for his attainments in ecclesiastical as well as secular learning, distinguished as states- man, orator, and writer, was born, of French extrac- MONTALEMBERT 519 MONTALEMBERT tion, at London, March 10,…

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SECTION 708

Section 708

found them (Tune mediocrite effrayante. In fact, his thoughts, his plans, his subjects of interest were those of a matured intellect, of a formed man, who feit ' cab- in'd, cribb'd, confined' within the walls of a lecture- room." Yet he quitted Sainte-Barbe in the following year (1829) with great regret, for he knew th…

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SECTION 709

Section 709

they not .' France was in one of its fits of " Liberal" ecstasy. "The charter — the free institutions it guar- anteed, the self-government whicli it held out to the hopes of the nation — was the jiopular idol. But in the midst of this impetuous rush towards ])olitical freedom this plan, thought of studying law, and, u…

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SECTION 710

Section 710

ideals of his young enthusiasm seemed to him united, sitting like "a dethroned queen" amon'j; her people, the guardian of their faith and of their rights, and all the more glorious in her rags and poverty to his d; quence, but of the bold and unconipromismg earnest- ness in the cause of his Church and of the common in…

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SECTION 711

Section 711

confident that the Church of Rome owed no more to absolute power than the primitive Church of Christ, or would rise the higher if cut free from its temporalities, they would liave wished nothing better than the sup- port of an organ like L'Avenir. But they would have been unaccountably wanting in the sagacity for which…

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SECTION 712

Section 712

His journalistic career being cut short by papal dis- approval, and himself unable to enter political life for lack of age (the peerage begins at twenty-five), Mon- taleml)ert now went abroad to travel, mainly in Ger- many, to study the preservation of Roman Catholicism as well as monuments of its history in that count…

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SECTION 713

Section 713

MONTALEMBERT 523 MONTALEMBERT free course to his mordant and incisive wit, and make personal attacks with impunity upon potentates and ministers. . . . His bitterness — and he was sometimes bitter — from him seemed ahnost amenity, the harsh- ness of the meaning; being disguised by the elegance of his manner and his …

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SECTION 714

Section 714

of continental Europe. In 1847 he delivered his cele- brated speech on the affairs of Switzerland, in which he distinctly foretold the revolution which broke out among the continental nations in the year following ; and his brilliant Discours sur les affaires de Rome, de- livered shortly after the popular outbreak, was…

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SECTION 715

Section 715

In 1862 Montalcmbert published a sketch of the life of Lacordaire (q. v.), which al)ounds. like all his other , productions, in loyal expressions to the Church of his | birth as well as of his choice. His motto was still, "Tout pour I'Eglise et par I'figlise" (comp. Brit, and For. Ev. Rev. Oct. 1863, p. 722 sq.). In t…

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SECTION 716

Section 716

Montalembert was a man whom title, gifts, accom- plishments, fortune, united to make illustrious. The opposite in many respects of his great contemporary, Sainte-Beuve, who preceded him but a little while to the tomb, he laid down his life, with all its brilliancy and all its latter suffering, upon the altar of his fai…

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SECTION 717

Section 717

Montani, Giovanni-Giuseppe, an Italian theolo- gian, was born at Pesaro about 1685. He was descend- ■ ed from a noble family; joined the Society of Jesus at Eome, and taught in the schools of that order moral the- MONTANISM 526 MONTAXISTS ology with so much success that persons came from dis- tant parts to consult …

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SECTION 718

Section 718

According to Apollinaris of Hierapolis (quoted by Eusebius in his Ecclesiastical Ilistm-y, ch. xvi), the earliest Montanists were exclusively Phrj'gians; but this is not correct, though it is easy to see, from what we have said in the article Montasus, why his views should have laid strong hold on that race of excitabl…

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SECTION 719

Section 719

The one thing by which Montanism came to be espe- cially distinguished from the Church catholic was its assertion of the continuance of prophecy, and hence it ■went generallj' under the name of iwva propheiia. Now there was nothing heretical in the simple doctrine that charismata had not ceased in the Church ; but ther…

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SECTION 720

Section 720

MONTANISTS 528 MOXTAXISTS ception of inspiration, flexible natures, susceptible of I keen and rapid impressions, were the chosen organs of revelation. . . . Ambiguous and lying oracles could thus ! be substituted for the clear and exact prescriptions of j the sacred books. It is obvious that the whole of Chris- tian…

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Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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Historical Christian writing; not Scripture.