A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

A Dictionary of the Bible — Volume 3

James Hastings · 1,187,003 words · 1191 reading sections

SECTION 961

Section 961

PAUL THE APOSTLE 726 49") Till then salvation is incomplete: our redemption is exposed to hazard ; our sonship re- mains half realized (Ro 85). The Holy Spirit is the ‘seal’ of the future, as He is the witness of the past and the energy of our present life in God—a seal broken by relapse into sin (Eph 4”, 2Co 13). Se…

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SECTION 962

Section 962

ph 4'6, that the Church is, under Christ, self- roverning and self-edifying, that the manifold unctions of administration and instruction exer- cised in it belong to and exist for the body as a whole, however Todgred in this member or that; the body, as such, must press the powers of every limb into its service. (d) B…

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SECTION 963

Section 963

tenance of its ministry (1 Co 97-4, Gal 6*) required business management (bishops and deacons are alike to be μὴ αἰσχροκερδεῖς, 1 Ti 35:5); Hatch de- rived the title ἐπίσκοπος from this financial charge (but see Cremer’s Bib.-Theol. Lexicon, s.v., and Kiihl’s Gemeindeordnung, p. 87 11.}, whereas Ac 20 and 1 P make the …

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SECTION 964

Section 964

As to tne seat of its power, the kingdom of the Lord Christ is inward and spiritual. It is con- cerned essentially with ‘righteousness and peace and joy in the Holy Spirit’ (Ro 147-18, Co] 216: 20_ 3. 15, Ph 47), Its ways of rule are wholly opposite to those associated with the Χριστὸς κατὰ σάρκα of Judaism, to the ext…

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SECTION 965

Section 965

previously under restraint, will be allowed one day a full manifestation (cf. Ro 7%); and ‘the lawless one,’ Satan’s perfect embodiment (apparently, a PAUL THE APOSTLE PAUL THE APOSTLE 725 elf deltvats autocrat of universal power), ‘shall be revealed, whom the Lord shall destroy’ by His coming (2 ΤῊ 2°"), Nowhere mo…

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SECTION 966

Section 966

νόμοι Χριστοῦ) and awaits us. He sighs for this eavenly house; without stripping off the present body, he longs to ‘put on over it’ (ἐπενδύσασθαι) the other,—were it only possible for him to be found ‘not naked’ (bodiless), but still in the flesh at the Lord’s coming (vv.7*). Though weary of the earthly tabernacle, Pau…

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SECTION 967

Section 967

Lrreraturs.—A. Tre Tres, etc.—O. Schéttgen, Hore Heb- raice et Talmudice in NT (1733); E. Schiirer, Geach. d. jid. Volkes im Zeitalter Jesu Christi’ (tr. trom 2nd ed. : Jewish People in Vine of Jesus Christ, 6 vols.), the most complete introd. to the Times; A. Hausrath, NJ’ Zeitgeschichte2 (Time of the A lea, tr. from …

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SECTION 968

Section 968

H. Tue Docrrixg (considered in general).—To the chief works enumerated under (ΕἾ add the following: L. Usteri, Entwickelung ἃ. paulin. rbegrifs8; A. Ἐς Daihne, under same title; A. Ritschl, Entstehung ἃ. altkath. Kirche?; E. Reuss, Hist. d. la Théol. Chrét. au siecle apost., tome ii. (tr.); ipost. W. J. Irons, Christi…

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SECTION 969

Section 969

Paulus ὦ. d. Reden ἃ. Herrn Jesu; it is touched on by P. Ewald in his Hauptproblem ἃ. Evangelien. Péché (Appendice to L'apétre P.3); P. Wernle, Der Christ τι. d. Stinde bei Paulus; A. Zahn, Das Gesetz Gottes nach d. Lehre ὦ. ἃ. Erfahrung d. Ap. P.2; R. A. Lipsius, Die paul. Rechtfertiqungslehre ; Th. Haring, δικαιοσύν…

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SECTION 970

Section 970

There were three kinds of pavements or flooring in the Assyrian palaces—beaten earth, brick pave- ments, and limestone slabs (Place, Ninive, i. 295). In the palace of Sargon nearly every chamber except those of the harem had a floor of beaten earth, like those in a modern fellah’s house. Even in the most sumptuous hall…

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SECTION 971

Section 971

The fundamental meaning of o\Sy is prosperity, wellbeing, good of any kind (Ges.), a meaning which ToeEpests in the Gr. εἰρήνη. (So Ps 1297, peace and prosperity; Is 52’, Jer 297 peace as opposed to evil; 1 Th 5° peace and ΠΣ Ας 245). _In this sense it is used in the formule of greeting (15 it well—Heb. peace—with thee…

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SECTION 972

Section 972

as a gift to them from Himself (Jn 147 165; ‘My peace I give unto you. These things have J spoken to you, that in me ye may have peace’). Characteristic of NT is the view of peace as the present possession of the Christian. In a single case it is used by St. Paul of that future blessed- ness which is to be expected b…

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SECTION 973

Section 973

G. E. Post. PECULIAR.—The Heb. word ségullah (n5:p) is used in Ex 19° of the people of Israel as God’s special possession and care, and it is translated in AV and RV ‘a peculiar treasure.’ It is applied to Israel in the same sense, but with ‘am (oy), ‘ people,’ prefixed in Dt 75 143 2618, Ex 195 is echoed in Ps 1854 ‘…

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SECTION 974

Section 974

The Revisers have been divided on the propriety of retaining the word. In Tit 214,1 P 99 ‘a peculiar people’ is changed into ‘a people for his (God’s) own possession.’ But in Dt 75 ‘a special people’ is turned into ‘a peculiar people,’ and that phrase or ‘a peculiar treasure’ is retained in the OT wherever it occurs in…

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SECTION 975

Section 975

PEDIAS (B Πεδίας, A Παιδείας, AV Pelias), 1 Es 9*, a corruption of BEDEIAH, Ezr 10*. PEEL, PILL.—The origin of these verbs is parerelly elie, skin, and pilus, hair; but they cannot be traced directly back to these separate sources, because the Old Fr. words peler and piller, from which they come, were confused in spe…

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SECTION 976

Section 976

* See art. ‘Chariot’ in this Dict. and in Encycl. Bibl., and algo ‘ Army.’ ἡ Cf. Stade, Gesch. i. p. 588, n. 1. t We have no alternative but to follow the MT at this point ; UXX ἐναντίον οἴκου is an obvious corruption of the text εἰς ἄντρον ἔχου. Of. the closely parallel 1 K 1618, Klostermann in place of 32) 339% ΠΝ …

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SECTION 977

Section 977

* With hue like that when some t ter dij His pencil in the gloom of Gia ena eclipeey? adel for us in graphic and lurid touches the onward march of those marshalled hosts of Tiglath-pileser’s army of invasion. ‘Behold, hastily, swiftly he cometh. There is none that is weary orstumbleth. He stumbleth not nor sleepeth. T…

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SECTION 978

Section 978

The Lucianic recension of the LXX assigns 10 years to Pekah- iah’s reign. It has been observed that 2 Καὶ 17! implies the same duration. From the 2nd year of Azariah to the 12th of Ahaz is 80 years according to the Hebrew chronology, and this demands 10 years of Pekahiah’s to be added to the 20 of Pekah. Klostermann (B…

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SECTION 979

Section 979

The pelican belongs to the order Steganopodes, family Pelicanide, to which the cormorant also belongs. Two species are found in Palestine and Syria — Pelecanus onicrotalus, L., the roseate or white pelican; and P. crispus, Brush, the Dal- matian pelican. Both have white plumage, the former with a roseate tinge. The leg…

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SECTION 980

Section 980

PENIEL (5x35 only in Gn 32”, LXX Εἴδος θεοῦ), elsewhere PENUEL (5x32). — This name appears on three occasions only, in connexion Soy fe with Jacob, Gideon, and Jeroboam. he word means ‘face of God,’ and is traced in Gn 32” to the fact that Jacob had there seen God ‘face to face.’ Perhaps a different derivation is allud…

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SECTION 981

Section 981

140 PENTECOST ἡμέρᾳ τῶν νέων) ; while the later Jews also denom- inated it myy, Aram. xmsy, (Jos. Ant, mI. x. 6 ἴα: ἀσαρθά) ; Mishna, Arach. il. 3, Chag. ii. 4, Rosh A. i. 2; Targ. on Nu 28%), a term meaning ‘solemn see (2 Καὶ 10”, Is 10”, Jer 9? etc.), but applied in OT to the closing day of the feasts of unleavened…

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SECTION 982

Section 982

PENTECOST PENTECOST 741) hd (Ly 257 * ® 26%. 4); while the use of ninz¢ in opr sense of weeks may be justified by the analogy of the Aramaic and Syriac, the interpreta- tion οἱ the LXX (τῶν ἑβδομάδων), and the use of σάββατον and σάββατα in NT, e.g. Mt 28', Lk 184 [see Biihr, Symb. ii. 619; Dillm. in Schenkel’s Bid.-…

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SECTION 983

Section 983

These ceremonies emphasized the relation of Pentecost, as the close of harvest, to the sheaf- waving at its beginning. There a single sheaf of barley, here two prepared loaves of wheat-bread ; there one lamb, here two, together with accom- anying burnt- and sin-offerings. That, there- ore, was the prelude of this. he …

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SECTION 984

Section 984

* Dt 1613 gives @ reason for observing the feast ae directed, τος a meses of — feast celebrated. See 516, 1515, er in He ‘8 ν art. ‘ Pfingstfest,’ a peals for this view also to 2 Ch 1610, and even to Jn 63%; but Ei arguments are not convincing. t The ay fee of Ac 21 iv τῷ συνεληροῦσθα, ἡμίραν τῇς wivtnmecrig been u…

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SECTION 985

Section 985

PEOR (iy5n; Φογώρ; Phogor, and [Jos 22!7) Beel- Ὁ ΕΟ, etc.).—1. Nu 2355 only, a mountain in Toab, the last point to which Balak took Balaam, after he had sacrificed at Bamoth-baal and in the field of Zophim, at the top of Pisgah. Peor is described as looking down upon Jeshimon (RVm; RV text ‘the desert’). The ΟΣ ΠΡῸΣ …

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SECTION 986

Section 986

In the beginning of our era the popnlation was revailingly Towle. Perwa sent a multitude of pa to Jerusalem in the rising against Sabinus (BJ τι. iii, 1). When Gadara fell they were mostly Jews who perished (BJ rv. vii. 3,6). They were strong enough to venture on armed strife with the inhabitants of Philadelphia (‘Am…

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SECTION 987

Section 987

PERESH (zs, B om., A @dpes).—A ‘son’ of Machir, 1 Ch 715, See MANASSEH, p. 2328, PEREZ ( ‘rupture,’ or ‘breach’; οἵ, Perez- uzzah, Baal-perazim, ete.).—In AV of OT this name is, except in 1 Ch 278, Neh 11* 5, His Pharez, a modification of the LXX Φάρες and ulg. Phares. This last form is found in AV of Mt 1 , Lk 3%, an…

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SECTION 988

Section 988

gure to indicate the chief stages in the develop- ment. Speaking broadly, we may say that the OT idea of moral perfection is distinguished trom the NT one in three respects. It is negative rather than positive, refers to outward act rather than to inner disposition and spirit, and may be summed up in righteousness rat…

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SECTION 989

Section 989

Another line of phraseology, taken from human growth, sheds much light on our subject. The perfect (τέλειοι) are the mature, full-grown in con- trast to babes and children (νήπιοι, παιδία). ‘ Every one that partaketh of milk isa babe. Solid food is for perfect’ (men), He 5 ‘Wherefore let us go on to perfection’ (τελειό…

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SECTION 990

Section 990

Performance is used in AV only in the sense of bringing to an end, completing, viz. Lk 1 (τελεί- wots, RV ‘ fulfilment’), 2 Co 8! (τὸ ἐπιτελέσαι, RV ‘the completion’). J. HASTINGS, PERFUME, in the sense of a fragrant material, is tr? of mbp kétoreth, in Ex 30%, and of [np7, only in plur.] rikkiuhim, in Is 679, In the …

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SECTION 991

Section 991

ifts which the Philippians had sent to him by paphroditus ‘an odour of a sweet smell’ (Ph 4"). In the apocalyptic vision the four living creatures and the 24 elders before the throne of God are said to offer incense, which is the type of the prayers of saints, Rev 5°. The perfumes mentioned in the Bible will be found…

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SECTION 992

Section 992

Paul and Barnabas, with John Mark, on their first missionary journey, sailed from Paphos and came to Perga in Pamphylia (Ac 918); and the expression reminds us of Strabo’s opinion that Perga was on the navigable river. It would See from all the passages taken together that there was a port-town on the river, ranking no…

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SECTION 993

Section 993

pee SF Stddte Pamphyliens; Hill, Cat. of Coins, Brit. Mus., Pamphylia, eto. On the ecclesiastical facta several articles by Gelzer in Jahrbiich. fiir protestant. Theologie, xii; and Ramsay, Hist. Geogr. of Asia Minor (see Indez, 8.vv.). W. M. Ramsay. PERGAMUS or PERGAMUM (7) Πέργαμος or τὸ Πέργαμον ; the word occurs i…

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SECTION 994

Section 994

In 133 the Pergamenian realm, bequeathed to the Romans, was formed into a Roman province ; but the province was much smaller than the king- dom, for Phrygia Magna was given away to Mithridates, king of Pontus. Phrygia was re- claimed by the Senate after B.c. 120, when Mith- ridates died; but, though loosely attached to…

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SECTION 995

Section 995

imperial act, as capital of the province. The pro- vincial council necessarily made its temple and meeting-place first in the provincial capital ; and by degrees the modification was introduced that temples and meetings were arranged also in other great cities of the province. H Asia was peculiar in Sie so many meeti…

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SECTION 996

Section 996

by a solita 5 os itself ‘four times Neokoros,’ where the fourth Neokorate refers to the worship of Diana the Ephesian, recognized as a Roman deity by Hadrian (see above). beg sueyhane on its coins boasts itself as che first city honoured with triple Neokorate ; but no stress can be laid on this boast, for the three ci…

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SECTION 997

Section 997

dainty of ‘Solomon’s servants,’ Neh 757. In the arallel passage, Ezr 2, the name appears in the orm Peruda (x75; B Φερειδά, A Φαρειδά), and in 1 Es 5% as Pharida (B Φαρειδά, A Φαριδά, Luc. Φαδουρά). PERIZZITE (ὙΠ50).---ΤῊ6 name of one of the ‘peoples’ which were settled in Palestine before and at the period of the Is…

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SECTION 998

Section 998

So Persecutor means pursuer in Neh 9" ‘ And thou didst divide the sea before them... and their persecutors thou threwest into the deeps’ (RV ‘their poe) La 419 ‘Our persecutors are swifter than the eagles of the heaven; they pursued us upon the mountains’ (RV ‘Our pur- suers ... they chased us’). As with the verbs, so …

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SECTION 999

Section 999

See, further, art. NERO; and, for the persecu- tion of the Jews by Antiochus Epiphanes, art. MACCABEES. H. M. GwWATKIN. PERSEPOLIS (IlepoéwoXs).—The capital of Persia proper, the temples of which Antiochus Epiphanes attempted to destroy (2 Mac 95). The city itself and the royal palace had already been burned to the gr…

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SECTION 1000

Section 1000

motives of love and hope come to the support o the sense of duty as bearing on Ἐϑιβογοῖαηςο; We are now the sons of God, greatly beloved by Him, and are designed for the highest things, even complete likeness to Christ. Both because of our present standing and the hope of what we shall be, we should strive to be pure a…

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SECTION 1001

Section 1001

PERSIC YVERSIONS.—See VERSIONS. PERSIS (Ilepols). —The name of a Christian saluted by St. Paul in Ro 16", and described as ‘the beloved Persis, which laboured much in the Lord.’ The name appears as that of a freedwoman (CIL vi. 23,959), but does not occur apparently among the inscriptions of the imperial house- hold.…

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SECTION 1002

Section 1002

4. St. Peter in connexion with Babylon, 5. St. Peter in connexion with Rome. 6. Chronological notices in (i.) the Chronicon of Euse- bius ; (ii.) the Liber Pontijicalis. 7. The burial-places of St. Peter, and memorial days. 8. The ‘Acts of Peter’ (Gnostic, Catholic). The Quo vadis legend. 9, The Clementine literat…

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SECTION 1003

Section 1003

2. Family, home, education.—(a) The name of the apostle’s father appears as Ἰωνᾶς in Mt 16”, as ᾿Ιωάνης in Jn 121)". 16.“ Tt is generally supposed that "Iwas is a contraction of "Iwdyns. It is, how- ever, possible that we have here an instance of a double name, Jona-Jochanan or Jonas-Johannes, see art. JOHN (FATHER OF …

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SECTION 1004

Section 1004

PETER (SIMON) 757 the scribes and one of the ὄχλος (Jn 749), an ‘am ha-'a: see especially Weber, Die Lehren des τάμα Φ11, ‘Der plato Character der 11, Religiositit"). Compare the gaying of the Fathers : ‘ No boor isa sin-fearer, nor is the vulgar (am ha ‘drez) pious’ elhod Aboth, ed. Taylor, p. 30). Thus the words are…

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SECTION 1005

Section 1005

(iii.) The call to apostleship.—If the call to discipleship must have been somewhat later than the first Passover of the ministry (Jn 2"), the call to apostleship must be placed somewhat earlier than the (presumably) second Passover (see Mk 6™: 595... Jn 6‘). The interval therefore separating the two calls cannot have …

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SECTION 1006

Section 1006

This, the last element in the confession, is introduced w th the emphatic ἡμεῖς πετιστεύχαμεν καὶ ἐγνώχαμεν. The apostles (ἡμεῖς) with their sure conviction are placed in contrast to the faithless seceders. Their present assured belief is the out- come of past experience deliberately interpreted. What is the meaning of…

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SECTION 1007

Section 1007

(B) Our Lord’s welcome of the Confession (Mt 167-9 only).—It is clear that our Lord regarded the deliberate confession of His Messiahship as marking a crisis in His relations with the Twelve, and as a pledge of the growth of the kingdom. He answers it with a solemn beatitude addressed to St. Peter (μακάριος el—the only…

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SECTION 1008

Section 1008

alman, Die Worte Jesu pp. 174-178. In regard to the essential meaning of this series of metaphors as applied to St, Peter, the following points howl be noted: (1) They seem to be all conditioned by the scope of the first of them, the * It is true that the word cepha is not used by the Syriac versions in these two But…

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SECTION 1009

Section 1009

in which He is seen to be the mediator between the living and the departed; (c) the voice from heaven attesting His Sonship. In the period. between the Transfiguration and the Entry into Jerusalem St. Peter is mentioned on four occasions. At Capernaum, his home, the collectors of the temple dues am to him the ques- ti…

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SECTION 1010

Section 1010

tives in the four Gospels see Westcott, Additional Notes to Jn 18. The second cock-crow (Mk) and the sudden piercing pane of the Lord (ἐνέβλεψεν, Lk) recalled to Peters mind the prophecy of Christ, ‘and he went out and wept bitterly’ (Mt, Lk; on Mk’s ἐπιβαλών see Field’s interesting note in Notes on the Translation of …

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SECTION 1011

Section 1011

(δ) On the early morning of Pentecost the dis- ciples were all gathered together in one of the many chambers (οἶκοι) of the temple (v.?; for this sense of οἶκος cf. e.g. Jer 42 (36) 4 43 (36) 10. 13, Jos. Ant. Vu. iii. 2). The chambers and courts of the temple were crowded with worshippers from amon ‘the dwellers at Je…

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SECTION 1012

Section 1012

The action and the words of St. Peter were a double challenge. The officials in charge of the temple resented the assumption of the position of ‘teachers’ on the part of men whom they despised as ‘am hd-drez. The Sadducees were provoked by the proclamation of the Resurrection. The two apostles were therefore put in pri…

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SECTION 1013

Section 1013

grading in‘uence on Christianity of paganizing PETER (SIMON) associations, Peter pronounces him to be at poeent an alien from the gospel, but holds ont ope of the purifying influence of repentance and payer for forgiveness. The apostles, after some her work, returned to Jerusalem, and on their way ‘evangelized many v…

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SECTION 1014

Section 1014

Ivis clear that in 10443 we have a summary of a speech which was early interrupted (1115 ; cf. 41 754 2222), (1) V.46, The apostle declares that now he s the truth that God is the moral ruler (not of Israel only, but) of men belonging to every nation. (2) Vy.8841, There follows a historical statement as to the Divine…

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SECTION 1015

Section 1015

About two years later St. Paul, with Barnabas, visited Jerusalem in connexion with the famine. His stay there was, from the nature of his mission, a short one. The historian’s mention simply of ‘the elders’ (Ac 11”) at Jerusalem and St. Paul’s silence as to this visit in Gal 1. 2 appear to show that neither St. Peter n…

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SECTION 1016

Section 1016

tells us, St. Peter ate with the Gentile disciples, treating them as on an equality with their Jewish brethren. Afterwards certain members of the Church at Jerusalem came from James, These men had been for the moment silenced by the decision of the conference, but they had not been satisfied with its spirit. Perhaps in…

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SECTION 1017

Section 1017

(ii.) The continuity of revelation and redemp- tion.—The doctrine of a Messiah who had suffered, and who by definite acts of God had been raised from the dead and exalted to supreme sovereignty, was new. But in various ways St. Peter insists that these facts of redemption were the develop- ment of the whole history of …

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SECTION 1018

Section 1018

t It should be remembered that the LXX often represents 13) in Isaiah and elsewhere by δοῦλος (e.g. 18 4219 4820 498.5), It is therefore not improbable that St. Paul’s words μορφὴν δούλον λαβών in Ph 27 allude to the prophecies in Deutero-Isaiah. But in Ph 2 the preceding and the succeeding context alike guard against …

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SECTION 1019

Section 1019

The story of Petronilla, the supposed daughter of St. Peter, is given in Acta Nerei et Achillei 15 (ed. Achelis p. 14 f.), and in Acta Philippi, in Tischendorf, "ἘΞ Apocr. pp. 149, 155. Augustine (contr. Adimant. 17; Migne, Pat. Lat. 42, 161) also mentions the fact that the story had a place in the apocryphal books in …

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SECTION 1020

Section 1020

below ; (4) Gregory the Great, Ep. vii. 40 (Migne, Pat. Lat. \xxvii. 899), ‘ipse firmauit sedem [in Antio- chia] in qua septem annis, quamuis discessurus, sedit.’ The festival of ‘Cathedra Petriin Antiochia was on Feb. 22 (see below, ne 773). (3) Syriac. Doctr. Apost. (Cureton, Anc. Syr, Documents, p. 33). To pass to …

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Historical Christian writing; not Scripture.