Creeds of Christendom • VOLUME 2
Creeds of Christendom, with a History and Critical notes. Volume
316,980 words • Public Domain (CCEL text metadata)
61Ti semainousi ta duo tauta logia, phos ek photos?2,049 words62egennetheken ho Christos, Theos teleios kai anthropos teleios. Eti de heurisketai kai toiaute didaskalia eis ton chairetismon touton, eis ton logon, hopou onomazei ten Pa2,048 words63einai piston eis holous, pos hoi mathetai tou den ton eklepsan, mete eis apokruphon topon ton ethapsan, hos hoi diestrammenoi Ioudaioi diephemisan, didontes chremata ei t2,103 words64ephapax, ex hon hoi pleious menousin heos arti, tines de kai ekoimethesan. Epeita ophthe Iakobo; eita tois Apostolois pasin. Eschaton de panton hosper to ektromati ophthe2,004 words65ginetai phaneron, pos to toiouto na me ginetai prin tes teleutaias kriseos choris kriseos merikes; einai loipon merikon kriterion. Kai hotan legomen pos den zeta logarias2,097 words66Kai hai psuchai ekeinai, hopou miseuousin apo ta kormia heuriskomenai eis theiken orgen einai?2,095 words67Poion einai to proton charisma tou hagiou Pneumatos?2,009 words68Poion einai to ennaton arthron tes pisteos?2,066 words69Resp. Præcepta Ecclesiæ summa et præcipua novem sunt. Primum est, ut Deum quisque cum contritione et compunctione cordis adoret, ut singulis diebus dominicis ac festis so2,028 words70Resp. Ut ne profani homines bona nummosque ecclesiæ vi auferre aut ad privatas necessitates suas intervertere ausint. Ceterum ad sacrorum Antistites hæc cura pertinet, ut2,101 words71Poion einai to deuteron musterion eis ten ekklesian tou Christou?2,332 words72kalosunema pros ton Theon dia tas hamartias hemon, eite zonton eite kai apothamenon; dia touto oudemia ton hagion leitourgion ginetai, hopou na men genoien eis auten hike2,240 words73episkepsis hagion topon, hai gonuklisiai kai ta homoia, hopou thelousi phanein harmodia eis ten krisin tou pneumatikou. Plen ekeinos, hopou miseuon apo ten exomologesin, 2,002 words74Ap. Kai zoen tou mellontos aionos.853 words75II. DOSITHEI CONFESSIO, SIVE DECRETA XVIII. SYNODI HIEROSOLYMITANÆ.2,071 words76Pisteuomen ton proton anthropon ktisthenta para Theou en paradiso peptokenai, hote kai paridon ten theian entolen te tou opheos apatele sumboule epeitharchese; kanteuthen2,100 words77Hoti de diapherei to episkopikon axioma tou haplos hiereos, delon. Ho gar hiereus cheirotoneitai hupo tou episkopou, episkopos de ou cheirotoneitai hupo hiereos, all' hup2,104 words78kakou genesthai aitian. En tois anagennetheisi de, hupo tes charitos kai meta tes charitos energoumenon teleion apergazetai kai soterias axion poieitai ton energounta. su2,214 words79Enteuthen de delon, panta ta baptisthenta kai koimethenta brephe anamphibolos sozesthai, prooristhenta dia tou thanatou tou Christou. Ei gar ektos pases esan hamartias; k2,008 words80Tous de sumphtharentas thanasimois plemmelemasi kai me en apognosei apodemesantas alla metanoesantas men, eti periontas en to meta somatos bio, me poiesantas de oudotioun2,310 words81Ohus de propherousi ton hagion hos legontas, me exon proskunein tas eikonas; hemin mallon boethein ekeinous hegoumetha, epei ekeinoi agonistikos dialegomenoi kai kata ton2,038 words82His et nonnulla adversum nos ridicula penitusque contemnenda homuncio quidam apud Carentonium Claudius nomine, uti diximus, adjicit. Sed et inter fabulas, quæcunque dixit1,751 words83III. THE LONGER CATECHISM OF THE ORTHODOX, CATHOLIC, EASTERN CHURCH.2,004 words84St. Basil the Great says of this as follows: Of the doctrines and injunctions kept by the Church, some we have from written instruction. but some we have received from, a906 words85Books of the Law, which form the basis of the Old Testament.1,371 words86THE FIRST PART OF THE ORTHODOX CATECHISM.2,009 words87This is to be understood with reference to the mystery of the Holy Trinity; because God is one in substance but trine in persons--the Father, the Son, and the Holy Ghost-2,014 words88In the beginning was the Word, and the Word was with God, and the Word was God. John i. 1.2,030 words89186. Did the Most Holy Mary remain, in fact, ever a virgin?2,046 words90I, says the Apostle, through the law, am dead to the law, that I may live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: a2,022 words91For this cause John Damascene writes: Of the Holy Ghost, we both say that he is from the Father, and call him the Spirit of the Father; while we nowise say that he is fro2,026 words92The Apostle Paul not only in his own immediate person wrought healings and miracles, but the same was done also in his absence by handkerchiefs and aprons taken from his 2,000 words93For the faith of their parents and sponsors, who are also bound to teach them the faith so soon as they are of sufficient age to learn.2,003 words94The utterance of the words which Jesus Christ spake in instituting the Sacrament: Take, eat; this is my body. Drink ye all of it; for this is my Blood of the New Testamen2,017 words95It is sown a natural body, it is raised a spiritual body. 1 Cor. xv. 44. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Cor. xv1,464 words96THE SECOND PART OF THE ORTHODOX CATECHISM.2,015 words97On the Sixth Petition.2,064 words98THE THIRD PART OF THE ORTHODOX CATECHISM.2,063 words99502. Do not the Ten Commandments include also our duties towards ourselves?2,032 words100On the Fourth Commandment.2,018 words101568. How does holy Scripture speak of the obedience due from servants and serfs to their masters?2,012 words102CONCLUSION.835 words103THE OLD CATHOLIC UNION CREEDS.2,047 words1042. While this is the character of the Eucharist in reference to the sacrifice of Christ, it is also a sacred feast, wherein the faithful, receiving the Body and Blood of796 words105THE OLD CATHOLIC AGREEMENT ON THE FILIOQUE CONTROVERSY. A.D. 1875.1,842 words106APPENDIX I.2,056 words107Spernere quippe potestatem legitimam, quavis eam in persona constiterit, non magis licet, quam divinæ voluntati resistere: cui si qui resistant, in interitum ruunt volunt2,016 words108Now this authority, which pertains absolutely to the Church herself, and is part of her manifest rights, and which has long been opposed by a philosophy subservient to pr2,008 words109Similiter ponitur in officiis caritas mutua, benignitas, liberalitas: non distrahitur in contrarias partes, pugnantibus inter se præceptis, civis idem, et Christianus: de2,026 words110reipublicæ ne quid ab illis detrimenti capiat. Consentaneum erit, judicio singulorum permittere omnem de religione quæstionem; licere cuique aut sequi quam ipse malit, au2,041 words111Ecclesiam vero in suorum officiorum munere potestati civili velle esse subjectam, magna quidem injuria, magna temeritas est. Hoc facto perturbatur ordo, quia quæ naturali2,009 words112Therefore when men say that the Church views with disfavor all modern statecraft, and repudiates without distinction all modern progress, it is an empty and contemptible 2,100 words113Qua ratione celeriter instituta Christiana non modo in privatas domos, sed in castra, in curiam, in ipsam regiam invexere. "Hesterni sumus, et vestra omnia implevimus,2,102 words114APPENDIX II.788 words115APPENDIX III.1,270 words116APPENDIX IV.771 words117APPENDIX V.869 words118APPENDIX VI.1,055 words119APPENDIX VII.2,368 words120These things being as they are, it is evident that the Apostolic See can have no part in their meetings by any league--pactum--nor is it lawful for Catholics by any leagu2,193 words
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