A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

McClintock & Strong Cyclopaedia — Volume 1

John McClintock & James Strong · 1,247,856 words · 1227 reading sections

SECTION 181

Section 181

1 rebotensis ; written about 796, at the request of the ab- bot Rado. •A.Vita Beatissimi Richardi, Presbyteri. 5. De Vita S. Wilhbrordi Tvajectensis Epis. libri ii. 6. One hundred and fifteen letters, exclusive of many fragments of letters given by William of Malmesbury. 7. Pocmata et Versus de pJuribus SS. Many of the…

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SECTION 182

Section 182

Aldhelm or Adelme, an early English bishop, born in Wessex about 656, educated by Adrian in Kent, embraced the monastic life, and founded the abbey of Malmesbury, of which he was the first abbot. He became bishop of Sherborne 705, and died 709. He is said to have lived a very austere life, "giving him- self entirely to…

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SECTION 183

Section 183

ALEMETH 138 ALEXANDER His unnatural parents exposed him, soon after his birth, near the church of St. Jean le Rond, and hence his Christian name. After he became eminent, his father recognised him and gave him a pension. In childhood he displayed great precocity of talent, and in 1730 he entered the College Mazarin,…

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SECTION 184

Section 184

Alexander was born at Pella B.C. 356 (eomp. 1 Mace, i, 7; Euseb. Chron. Ann. ii, 33). At an early age he was placed under the care of Aristotle ; and while still a youth he turned the fortune of the day at Cha?ronea (B.C. 338). Philip was killed at a marriage feast when Alexander was about twenty. After he had performe…

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SECTION 185

Section 185

But admitting the incorrectness of the details of the tradition as given by Josephus, there are several points which confirm the truth of the main fact. Justin says that "many kings of the East came to meet Alexan- der wearing fillets" (xi, 10) ; and after the capture of Tyre "Alexander himself visited some of the citi…

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SECTION 186

Section 186

Tetradrachm (Attic Talent) of one of the Successors of Alex- ander.— Obverse; Head of Alexander the Great as a young Jupiter Ammon. fteveme: Pallas seated, holding a Victory, with Monogram and Letter (I); Inscription (in Greek), " Of King Lysimachna." In the prophetic visions of Daniel the influence of Alexander is ne…

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SECTION 187

Section 187

Tetradrachm (Ptolemaic Talent) of Alexander Balas.— Ob- verse: Bust of King. Reverse : Eagle upon Rudder, and Palm-branch, with the Monogram and Symbol of Tyre; Date TEP (103 JEr. Seleurid), etc. ; Inscription (in Greek), u Of King Alexander." 3. Surnamed Zebina (or Zabinas, Zaftivac, said to signify "purchased," from…

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SECTION 188

Section 188

ALEXANDER 142 ALEXANDER him than ever, and a civil war shortly ensued, in which he killed above 50,000 persons. All his en- deavors to bring about a reconciliation proving fruit- less, Alexander one day asked them what the}- would have him do to acquire their good-will. They an- swered unanimously " that he had noth…

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SECTION 189

Section 189

6. The son of Jason, sent to Rome to renew friend- ship and alliance between the Jews and Romans : he is named in the decree of the senate directed to the Jews in the ninth year of Hyrcanus's pontificate, B.C. 60 (Josephus, Ant. xiv, 8, 5). 7. The son of Dositheus, another Jewish ambassa- dor on the same occasion (Jos…

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SECTION 190

Section 190

In the mean time, Archelaus, king of Cappadocia, and father-in-law of Alexander, informed of what was passing in Judaea, came to Jerusalem for the purpose of effecting, if possible, a reconciliation between Herod and his son. Knowing the violence of Herod's tem- per, he feigned to pity his present situation, and to con…

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SECTION 191

Section 191

16. A Jew of Ephesus, known only from the part he took in the uproar about Diana which was raised there by the preaching of Paul (Acts xix, 33), A.D. 54. As the inhabitants confounded the Jews and Jewish Christians, the former, apprehensive lest they might be involved in the popular commotion as oppo- nents of the prev…

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SECTION 192

Section 192

ALEXANDER 145 ALEXANDER and was appointed by Alexander governor of Bene- vent. The opponents of Alexander elected, however, another antipope (Sept. 29, 1178), who assumed the name of Innocent III, but was soon after captured by order of Alexander, and imprisoned in a monastery, where he died. In 1179 Alexander held …

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SECTION 193

Section 193

Alexander VI. ity of Burchard, master of ceremonies to Alexander VI, who left a journal, which was afterward published in 1696 (Hanover, ed. by Leibnitz) in part, and has recently been published in full (Florence, 1854, 8vo). Burchard states the price paid by Roderic for the votes of the cardinals as follows : to Card…

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Section 194

VIII, Pope (originally Ottoboni), born at Venice 1610, made pope 1689, died 1691, having held the chair long enough to advance hie own family, and secure for himself an enduring reputation for avarice and du- plicity. He declared the decrees of 1682 which guar- aranteed the independence of the Gallican Church, to be nu…

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SECTION 195

Section 195

The Summa was written at the command of Pope In- nocent IV, and enjoined by his successor, Alexander IV, to be used by all professors and students of theol- ogy in Christendom. Alexander gave the doctrines of the Church a more rigorously syllogistic form than they had previously had, and may thus be considered as the a…

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Section 196

Alexander Natalis. See Natalis. Alexander Nevski, one of the saints of the Rus- sian calendar, second son of the Grand-duke Jaroslaus II, was born in Vladimir A.D. 1218. In 1238 ho was made governor of Novogorod, which he defended against the Tartar hordes, who at that time grievous- ly oppressed Russia. In 1239 an ar…

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SECTION 197

Section 197

the Presbyterian Church at Princeton. He was li- censed to preach by the Presbytery of New Brunswick in 1821, and soon after became pastor of the same church in Charlotte Co., Va., in which his father had commenced his ministry. In 1828 he accepted a call to the First Presbyterian church in Trenton, N J. In 1832 he res…

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SECTION 198

Section 198

Alexandra (A\t%av£na, fern, of Alexander), the name of several women in Josephus. 1. Surnamed (or rather, perhaps, originally named) Salome, first married to Aristobulus, and afterward the wife of Alexander Janna3us, his brother. In the account of the latter prince we have noticed the ad- vice which he gave upon his d…

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SECTION 199

Section 199

reign of Ptolemy Philadelphia. The city was built upon a strip of land between the sea and the Lake Mareotis, and its ground plan resembled the form of a Greek chlamys, or soldier's cloak. The two main streets, 240 feet wide, left a free passage for the north wind, which alone conveys coolness in Egypt. They crossed ea…

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SECTION 200

Section 200

Alexandrian ship on a Coin of Commodus. | the country. Mohammed Ali dug a canal, called El- Mahmoudieh (a compliment to Mahmoud, the father of the present sultan, Abd-el-Mejid), which opened a water communication with the Nile, entering that river at a place called Fouah, a few miles distant from the city. All about t…

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SECTION 201

Section 201

We find (Acts ii, 10) that, among those who came up to Jerusalem to keep the feast of Pentecost, there were Jews, devout men from Egypt, and the parts of Libya about Cyrene. Of this city, Apollos, the elo- quent convert, was a native (Acts xviii, 24) ; and of the Jews that disputed with Stephen and put him to death, ma…

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SECTION 202

Section 202

ALEXANDRIA 153' ALEXANDRIA rights, which Philo neglects to record, but which gave some pretence for the excesses which followed. At all events, the Alexandrians, regarding them as abandon- ed by the authorities to their mercy, openly proceeded to the most violent extremities. The Jews were forcibly driven out of all…

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SECTION 203

Section 203

ALEXANDRIA, CHURCH OF. Christianity was early introduced into Alexandria, probably by some of the Jews converted by the preaching of Peter on the day of Pentecost; but its progress was slow ; for it had to struggle against all the varieties of wor- ship and opinion known to exist, and the spirit of the Neo-Platonic phi…

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SECTION 204

Section 204

ALEXANDRIA, COUNCILS OF. The following councils were held at Alexandria: 1, A.D. 231, in which Origen was deposed from the priesthood ; 2, A.D. 235, against Ammonius ; 3, A.D. 258, against No- vatus ; 4, A.D. 263, against Nepotianus and Cerinthus {Fabric, ii, 292) ; 5, A.D. 305, 306, or 308, against Me- letius, bishop …

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Section 205

was begun, and not at the taking of Alexandria by the the space being proportioned to the break in the sense. Arabians, under the Caliph Omar in A.D. 612. The Capital letters of various sizes abound at the begin- story, at least, is ridiculously exaggerated which re- ning of books and sections, not painted as in later …

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SECTION 206

Section 206

The N. T. portion of this Codex was published by Woide, from facsimile letters cast expressly for the purpose, under the title 'Woo, Test. Grcec. e Cod. Alex- andr." (Lond. 1786, fob); revised by Cowper (Lond. 1860). The O. T. part was printed from the same characters by Baber (4 vols, fob Lond. 1*16-28). On its critic…

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Section 207

II. Jewish. — For some time the Jewish Church in Alexandria was in close dependence on that of Jeru- salem. Both were subject to the civil power of the first Ptolemies, and both acknowledged the high-priest as their religious head. The persecution of Ptolemy Philopator (B.C. 217) occasioned the first political sep- ara…

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SECTION 208

Section 208

The proposition thus enunciated was thoroughly con- genial to the Alexandrine character; and henceforth it was the chief object of Jewish speculation to trace out the subtle analogies which were supposed to exist between the writings of Moses and the teaching of the schools. The circumstances under which the philo- sop…

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Section 209

character seemed to Eusebius to present so clear an image of Christian virtues that he claimed them as Christians ; and there can be no doubt that some of the forms of monasticism were shaped upon the model of the Therapeutae (Euseb. //. E. ii, 16). At the beginning of the second century the number of Christians at Al…

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SECTION 210

Section 210

Schaff gives the following brief but clear account of the influence of the Alexandrian school on theolo- gy : " From this school proceeded a peculiar theology, the most learned and genial representatives of which were Clement and Origen. This theology is, on the one hand, a regenerated Christian form of the Alex- andri…

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SECTION 211

Section 211

Alexandroschene (for 'A\e%di>$pov OKtjvi), Al- exander's t(n/), a place mentioned in the Jerusali m Itinerary as 12 B. miles from Tyre, and the same dis- tance from Ecdippa ; evidently the ruin now called Tskanderuna, at the southern foot of Ras el-Abiad on the Mediterranean. Alexas CA\it,ac, contracted from Alexander…

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SECTION 212

Section 212

ALISGEMA 161 ALLATIUS In the earlier periods of the Hebrew state, persons ■who were natives of another country, but who had come, either from choice or necessity, to take up their residence among the Hebrews, appear to have been placed in favorable circumstances. At a later period, viz., the reigns of David and Solo…

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Section 213

Alkoran. See Koran. Allah (contracted from the Arabic al ilah, " the God"), the usual name for God among the Mohamme- dans. It is commonly used in connection with one or several of the 99 epithets or attributes of God. Allah. See Oak. Allan, William (Cardinal), born in Lancashire in 1532, and educated at Oriel Colle…

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Section 214

plied to other facts and circumstances, of which they have been described as representative. According to the other, these facts and circumstances have been de- scribed as mere emblems. The former is warranted by the practice of the sacred writers themselves; for when facts and circumstances are so applied, they are ap…

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Section 215

Allen, Cardinal. See Allan. Allen, David Oliver, D.D., a Congregational minister and missionary, was born in 1800 at Barre, Mass. He graduated at Amherst College in 1823, studied theology in Andover Theological Seminary, .1824-27, went, with his wife, as missionary to India in 1827. In 1844 he took charge of the print…

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Section 216

ALLEN 164 ALLENITES Allen, Richard, first bishop of the African Meth- odist Episcopal Church, was born in 17G0. After 17 years' service in the Methodist ministry, to which he had been ordained by Bishop Asbury, he was elected bishop of the newly-formed "African Methodist Epis- copal Church" (q. v.) in 1816. He died …

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Section 217

Allen, "William, a member of the Society of Friends, and a distinguished Christian philanthropist, was born, in 1770, at Spitalfields. He founded, in 1797, with Mr. Philips, the "Spitalfields Soup So- ciety," exerted himself for the abolition of the slave- trade, and of capital punishment in the case of minor offences,…

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SECTION 218

Section 218

On the first establishment of the Israelites in Pal- estine, lest the example of foreign nations should draw them into the worship of idols, intercourse and alli- ance with such nations were strongly interdicted (Lev. sviii, 3, 4 ; xx, 22, 23). For the same object of po- litical isolation a country was assigned to the…

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SECTION 219

Section 219

<)u the restoration of independence, Judas Maeca- baius sought an alliance with the Romans, who were then gaining an ascendency in the East, as a counter- poise to the neighboring state of Syria (1 Mace, viii ; Joseph. Ant. xii, 10, 6) : this alliance was renewed by Jonathan (1 Mace, xii, 1; Ant. xiii, 5, 8), and by Si…

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SECTION 220

Section 220

ALLIANCE 167 ALLOX (Gen. xxxi, 52). Presents were also sent by the par- ty soliciting the alliance (1 Kings xv, 18 ; Isa. xxx, C ; 1 Mace, xv, 18). The event was celebrated by a feast (Exod. xxiv, 11 ; 2 Sam. iii, 12, 20). The fidelity of the Jews to their engagements was conspicuous at all periods of their history…

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SECTION 221

Section 221

Allocution (Lat. allocutio, i. e. an "address') is applied, in the language of the Vatican, to denote specially the address delivered by the pope at the Col- lege of Cardinals in a public consistory. The publica- tion of the resolutions taken in the secret consistories is generallj* accompanied by an allocution, and fr…

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Section 222

All-souls' Day, a festival held by Roman Cath- olics on the day after All-saints' Da}', for special pray- er in behalf of the souls of all the faithful dead. It was first introduced in 998, by Odilon, abbot of Clugni, who enjoined it on his own order. It was soon after adopted by neighboring churches. It is the day on …

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Section 223

Almericians or Amauricians, a short-lived sect of the thirteenth century, which derived its name from Amalric (Almeric or Amauric, of Bena), a theo- logian whose doctrines (approaching to Pantheism) were prohibited and condemned at Paris by a public decree in the year 1204. The followers of Almeric, after his death, le…

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Section 224

ALMON 170 ALMONER I'Hist. des Arabes avant I'Islamisme, i, 33 sq., 168, 194 sq.), one of whom is said to have married the daugh- ter of Ishmael (Pococke, Specim. p. 80) ; while anoth- er named Modar was the grandson of Adnan (Pococke, p. 46; Ibn Coteiba, in Eichhorn's Monum. Arabum, p. 63). Gesenius (Thes. Ileb. p. …

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SECTION 225

Section 225

Almoner is the name given originally to that member of a religious order who had the distribution of the money and other things set apart for alms, which, by canonical law, was to amount to at least a tenth of the revenues of the establishment. After- AlmnnJ Branch. ALMS 171 ALMS ward, those ecclesiastics also rec…

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Section 226

on which the need probably introduced the practice (Gesenius, Carm. Samar. p. 63). In Dan. iv, 24, we find the Chald. word np*I^ (tsidkah' ' , lit. righteousness), rendered iXirjpoavvai in the Sept., and the ensuing member of the sentence puts the meaning beyond a question : " O king, break off thy sins by righteous- n…

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SECTION 227

Section 227

Accordingly, we find that the duty of relieving the pour was not neglected by the early Christians (Luke xiv, 13 ; Acts xx, 35 ; Gal. ii, 10). Every individ- ual was exhorted to lay by on the Sunday in each week some portion of his profits, to be applied to the wants of the needy (Acts xi, 30 ; Rom. xv, 25-27 ; 1 Cor. …

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SECTION 228

Section 228

ALMUG 173 ALOE thorough investigation. — Chalmers on the Scottish Poor- laws (Ed. Rev. xli, 228). See Hospitals; Pauper. Al'mug (Heb. only in the plural almuggim', d^SppX, according to Bohlen, from the Sanscrit mi- cata, a similar wood, al- being the Arab, article, 1 Kings x, 11, 12 ; Sept. tci £i>\a rd 7ri\tKi]rd, …

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SECTION 229

Section 229

Al'nathan ('AXvaSrav v. r. 'EXvaSav), one of the popular chiefs at the return from Babylon (1 Esdr. viii, 1G) ; evidently the first Elnathan (q. v.) of the parallel text (Ezra viii, 44). Aloe, Aloes, or Lign-Aloe, an Oriental tree, having a fragrant wood, but entirely different from the plant from which the bitter res…

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SECTION 230

Section 230

Alombrados, a mystic sect in Spain since 1575, who considered neither the sacraments nor good works necessary, and rejected the ministerial office. They were exterminated in Spain by the Inquisition in 1623. One part of them emigrated to France, where they were likewise suppressed by royal order in 1635. A'loth (1 Kin…

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Section 231

favor of the first (Kopp, Bilder und Schriften, ii, 147; Hoffmann, Gram. Syr. p. 61) are based on the very early civilization of Babylon ; on numerous passages which attribute the discovery to the 2dpot, Syri, and ALPHABET 176 ALPH^EUS X«\<^i7<n (quoted in Hoffmann, 1. c.) ; and especially on the existence of a Bab…

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SECTION 232

Section 232

ALPHAGE 177 ALTAR were known to their friends and countrymen, and by the other to the Romans or strangers. More prob- ably, however, the double name in Greek arises, in this instance, from a diversity in pronouncing the H in his Aramajan name, "'S^Pt (chalphay', changing, as in the Talmudists, Lightfoot, ad Acts, i,…

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SECTION 233

Section 233

Heb. xiii, 10, " We have an altar," etc., Macknight explains thus : " Here, by a usual metonymy, the al-' tar is put for the sacrifice, as is plain from the apostle's adding 'of which they have no right to cat.'1 This is the sacrifice which Christ offered for the sins of the world ; and the eating of it does not mean c…

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SECTION 234

Section 234

In the entire painting, of the birds or ibises one i.< lying down at ease, another is standing up without fear or apprehension ; a third, perched on some paling, is looking over the heads of the people ; and a fourth is standing on the back of a Sphinx, nearly adjacent to the temple, in the front of it. It deserves not…

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SECTION 235

Section 235

[some~] unknown God, was placed upon them ; and that one of these altars was seen by the apostle, who, not knowing that there were others, spoke accordingly. To this we may add the notion of Kuinol (Comment. in loc), who considers it proved that there were sev- eral altars at Athens on which the inscription was written…

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SECTION 236

Section 236

In Exod. xxvii, 3, the following utensils are men- tioned as belonging to the altar, all of which were to be made of brass. 1. m'TO, siroth' ', pans or dishes to receive the ashes (q. v.) that fell through the grating. 2 G"1"?! yalm', shovels (Vulg. forcipes), for cleaning the altar. 3. nip^T^, mizrakoth' (Auth. Vers, …

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SECTION 237

Section 237

According to Lev. vi, G, the fire on the altar of burnt-offerings was not permitted to go out (Buxtorf, Uistoria ignis sacri, in bis Exercit. p. 288 sq. ; and in Dgolini Tkesaur. x; Horeb, De igne Sacro,ia Dgo- lini Tkesaur. xxxii; Bohn, De igne Gentilium sacro in Israel, sacra injurio, in (Jgolini Tkesaur. x; comp. De…

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SECTION 238

Section 238

„ „ .. . covered over with Various Altars. 1, 2. 1-^vptian, from . bass-reliefs (Rossellini). '3. Assyrian, maglc formulas or found at Khorsabad (Layard). 4. cuneiform inscrip- Babylonian, Biblintheque Rationale flons This is also (Layard). 5. Assyrian, from Khorsa- . , '. . "c bad (Layard). tlle A lew oi ^esc- nius…

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SECTION 239

Section 239

no shrines, the}- simply replied, " Shrines and altars we have not." The more common word employed I fix is placed on the altar. There is a copy, written in a ALTAR 184 ALTING legible hand, of the Te igitur, a prayer addressed only to the first Person of the Trinity. * The altar is fur- nished with a little bell, …

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Section 240

Altenburg, Duchy of. See Saxe-Altenburg. Alter, Franz Carl, a German Jesuit, and pro- fessor of Greek at the gymnasium in Vienna, was born at Engelberg, in Silesia, Jan. 27, 1749, and died March 29, 1804. He published a new critical edition of the New Testament (Novum Testamentum, 2 vols. Vienna, 1786-87) on the basis…

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Historical Christian writing; not Scripture.