A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

McClintock & Strong Cyclopaedia — Volume 8

John McClintock & James Strong · 1,493,014 words · 1487 reading sections

SECTION 181

Section 181

Philo. De Con/. Ling. 2S, p. 427. iiir itiiiov t'tKovot ainov, \i>yov tov lepurarou. De Somn, i, 39, p. 665. *a\eT < . p. 625. TtpOl TOV devTepov &ebv iic iariv t'KCivov Au-yor. De Monarch, ii, r>, p. 225. Aoyo* &i w™ e'.Kwv oeoe, 01' o5 avptrai it m'xtuov hSnptovpyeiTO. I>, Mini, Ii Opif. 8, p. 6. Kai Tai'-7>]f E…

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SECTION 182

Section 182

Qvis rer. div. hcer. 42, p. 501. Tip de apxayyeXui Kai 7rpeo- fiurdru) Xoyto 6u>peac t^aiperov edwuev o ru o\a yewi]<ra? waTi'/p, I'l/a pe5opio9 oris to ■yei'Ofievoi/ diaKpivr] tou 7rt7ro<nKo- T09, K. T. X. De Cherub. 35, p. 102. a'trtov piv aurov tov eeov . . . opya- vov 6c' X070C (Jeov, 6c' oi' KaTea-Kei'ciu^ri. D…

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SECTION 183

Section 183

See Keferstein, Philo's Lehn v. </. gottl. Mittelwesen (Leips. 1846) : Niednef, /'< \i>-,i;> <ij>ii<I Philonem (in the Zeitschr.f. hist. Theol. L849);( ilarke's Coram, ad Ioc.Joh.; Bryant, PhUo Judceus (Cambr. L797,8vo). SeeLooos. III. Christianity in Contact with Ancient Philosophy. — The only direct trace of the con…

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SECTION 184

Section 184

a contradiction in terms, for Christianity < le— idly derives its first principles from revelation, and not from simple reason; but there is no less a true philosophy of Christianity, which aim- to -how how completely these, by their form, their substance, and their consequences, meet the instincts and aspirations of …

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SECTION 185

Section 185

This variety of judgment in the heat of controversy was inevitable. The full importance of the history of ancient philosophy was then first seen when all rivalry was over, and it became possible to contemplate it as a whole, animated by a great law, often trembling on the verge of truth, and sometimes by a "bold ventur…

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SECTION 186

Section 186

work is distinct from the workman. By the word of Jehovah all things were created, and by his word they are upheld. They till belong lo him .as his properly, and he does with them as he wills. They are his. inn nol in am sens,, he. As little do the Hebrews Beem to have the i.l.a of an order of nature distinct from t…

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SECTION 187

Section 187

2. Exilian Period. This is of great interest to the sin. hnt of the Bible, in consequence of the influence which the Babylonian philosophy exerted on the opiu- PHILOSOPHY 139 PHILOSOPHY ions and manner of thinking of the Israelites during their captivity in Babylon — an influence of a general and decided characte…

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SECTION 188

Section 188

The space which contained the First Cause, or Foun- tain of radiations, was filled with pure and happy in- telligences. Immediately beneath this region began the corporeal world, or the empyreum, which was a bound- less space, lighted by the pure light which flowed im- mediately from the Great Source; this empyreum was…

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SECTION 189

Section 189

constitution of the world : and the analysis of this num- ber is supposed to contain the key to the mysteries of Nature, The primary division is into in j-22. The number in represents the ten Sephiroth (figures) which answer to the ideal world: 22, on the other hand, the number of the Hebrew alphabet, answers to the w…

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SECTION 190

Section 190

Before these one-sided developments of the truth were made the fundamental ideas of the divine gov- ernment found expression in words as well as in life. The Psalms, which, among the other infinite lessons that they convey, give a deep insight into the need of a personal apprehension of truth, everywhere declare the ab…

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SECTION 191

Section 191

PiiiLOSTOK<;ir> 142 PHILOSTRATUS this traditional rendering a fuller doctrine grew up, But there is a clear difference between the idea of tin Reading, Ex eccksiasticU PhUostorgii historiis epitome, etfragmenta (Cantabr. 1720). There is also a French Word then prevalent in Palestine and that current af version: Ah…

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SECTION 192

Section 192

ami that of Christ, of which book Eusebius wrote a refu- tation : Eusebii Pamphili . I nimadct «i'i» s in Philostrati ill Apollonio Tganensi Commentaries ob institutam cum ilia ab HierocU Christi comparationem, adomatce, Lac- taniius t Divin. lnstit.v,8) also combats the same notion as absurd. Augustine I Epist. I | re…

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SECTION 193

Section 193

Philotheus (3) Monachus or Sanctus, an un- known monk, wrote De Mandatis Domini nostri Jesu Christi, ed. Gr. and Lat. in P. Possinus's Ascetica (Paris, 1684). Although this work bears the same title as the one quoted above under the head Philotheus No. 1, the works are apparently by different authors. See Fabricius, Bi…

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SECTION 194

Section 194

PhilpOttS. See PHILUPOTT& Philter, Philtre (Gr. QiXrpov, love-charm, love- potion). A superstitious belief in the efficacy of certain artificial means of inspiring and securing love seems to have been generally prevalent from very earl} times; and among tin Greeks and R ans (among the latter in the later days of the…

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SECTION 195

Section 195

During the life of Phinehas he appears to have been the chief of the great family of the Korahites or Kor- hites who guarded the entrances to the sacred tent and the whole of the sacred camp (1 Chron. ix, 20). After Eleazar's death he became high-priest — the third of the series. B.C. cir. 1580-1523. In this capacity h…

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SECTION 196

Section 196

3. A Levite, mentioned* in Ezra viii, 33 as the father of the Eleazar who aided Meremoth to weigh the ves- sels of the sanctuary. B.C. ante 458. The meaning, however, may be that Eleazar was of the family of the great Phinehas. Phinney, Clf.ment. an American Free-will Baptist preacher, noted especially as an evangelis…

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SECTION 197

Section 197

had been inserted in the first edition, which cai Ill in 1706. This was done at tin- persuasion of Dr. Sykes, who had suggested to Clarke that an undue sire" had been laid upon the passage. Whiston,who informs us of'this affair, expresses great displeasure against Sykes. and calls "the suggestion gi lless." Upon this…

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SECTION 198

Section 198

4. Uri ben-David, flourished in the middle of the 17th century, was rabbi at Polnow, in Lithuania, and wrote !l"nS1 "HX, an exegetical and allegorical commentary on the Pentateuch, with additions of Sam. El. Edeler (Lublin, 1672). See Wolf, Bibl Hebr. i, 131 , iii, 84. 5. Uri ha-Kohen, rabbi at Metz, wrote halachic di…

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SECTION 199

Section 199

(6) that, whatever her errand to Rome might be, the independent manner of her going there seems to imply (especially when we consider the secluded habits of Greek women) not only that she was a widow or a woman of mature age, but that she was acting officially ; (7) that she had already been of great service to Paul a…

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SECTION 200

Section 200

Phceni'cia (Goiviien),*. country whose inhabitants necessarily held important and intimate relation-, not only to the Hebrews, but to all antiquity. (The follow- ing account of it is founded on that contained in Kilto's Cyclopaedia, with large additions from other sources.) I. The Land. 1. Name. "Phoenlce" was uot the…

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SECTION 201

Section 201

It will thus be seen that the length of coast to which the name Phoenicia was applied varied at different times, and may be regarded under different aspects before and after the loss of its independence. (1.) What may be termed Phoenicia proper was a narrow undulating plain, extending from the pass of Ras el-Beyad or A…

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SECTION 202

Section 202

Nahr el-Kelb t far north from Beirut; the Adonis, now the Nahr Ibrahim, about five miles south of Gebal; and the Eleutherus, now the Nahr el-Keblr, in the bend between Tripolis and Antaradus. The climate of Phoenicia an item of immense mo- ment in the history of a nation varies very consider- ably. Near the coast, an…

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SECTION 203

Section 203

given them by late Phoenician colonists. Some have &een in them the Hyksos driven to Syria. Without en- teriug any further into these most difficult, and, in the absence of all trustworthy information, more than vague speculations, so much appears certain, that many immi- grations of Shemitic branches into Phoenicia, a…

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SECTION 204

Section 204

3. History.— One of the most powerful and important nations of antiquity, Phoenicia has yet left but poor in- formation regarding her history. According to Jose- phus, every city in Phoenicia had its collection of regis- ters and public documents (comp. Targum to Kirjath- Jearim, Judg. i, 11, 15). Out of these, Menande…

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SECTION 205

Section 205

war, together with other galling measures issued by the successive satraps, the Phoenicians, under the lead- er-hip of Sidon, took part in the revolution of Egypt against Artaxerxes Mnemon and » >, bus. about the mid- dle of the 4th century B.( '.. which ended very unhappily for them. Sidon. the only city that refused …

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SECTION 206

Section 206

but his fleet was wrecked at Ezion-geber (1 Kings xxii, 48). The names of mercantile establishments on the coasts of Arabia along the Persian Gulf have partly been preserved to the present day. In these places the Phoe- nicians exchanged the produce of the West for that of India, Arabia, and Ethiopia. Arabia especially…

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SECTION 207

Section 207

Herodotus describes the Phoenicians as beginning Soon after their settlement to occupy themselves ill dis- tant voyages (i, I). From the construction of rude ratts. they must -pee, lily have reached to a style of substantial ship-building. Their commercial vessels are represented either as long in shape, and fitted bo…

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SECTION 208

Section 208

A- a trading nation they w< re ready sometime- to lake ad\ antage of the ignorant and ravage trihes with which they hail. red. and they cared nothing lor law or right on the high sea-, w here no power could control or pun- ish; so that I lysses uses the phrase 4>oiVi£ aviip aira- 7/;\or liSwc, TpuiKrqc, "a I 'Imi li.…

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SECTION 209

Section 209

(2.) After the division into two kingdoms, the curtain falls on any commercial relation between the Israelites and Phoenicians until a relation is brought to notice, by no means brotherly, as in the fleets which navigated the Bed Sea, nor friendly, as between buyers and sellers, but humiliating and exasperating, as bet…

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SECTION 210

Section 210

distant from khe Bee t slaughter, the first impulse of the inhabitants must have been to march forth at once in battle .'nay to strengthen the hands ol Jezebel, their own princess, in behali ol Baal, their Phoenii When again afterwards, bj means of falsehood and treachery, Jehu was enabled to massacre the worship- pe…

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SECTION 211

Section 211

In broadly recapitulating the routes their vessels took around the earth, we have indicated the line of their colonization. We cannot do more in this place than hint at the wanderings of Baal (q. v.), Astarte (q. v.), and Melkarth (q. v.), as the principal allegories in which the myth couched the primitive traditions o…

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SECTION 212

Section 212

PHOENICIA 15S PHOENICIA of this article. We -ball only mention tli.it Sanehoni- atho distinguishes— a sure sign of the consciousness on the part of native writers of the hopeless confusion in the n Ligious notions and traditions of their time — three periods or .era-, with distinct circles of deities of special clas…

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SECTION 213

Section 213

time after the eon-ecrat ion of the Temple— should have been so far beguiled by his wives in his old age a- to become a Polyt heist, worshipping, among other deities. the Phoenician or Sidonian goddess Ashtoreth | l Kings iii. 1 .r>; ix.'.';xi. 1-5). This is not for a moment to be so interpreted as if he ever ceased to…

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SECTION 214

Section 214

A few words may be added here on Phoenician the- ogony and cosmogony, which, as far as they are known to us, give evidence of the enormous amount of thought bestowed by the thinkers of that people on the enigma of creation. The Deity was, in accordance with the an- tique mind, presupposed. Speculation never questioned …

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SECTION 215

Section 215

As to the mode in which letters were invented, some clew is afforded by some of the early Hebrew and the Phoenician characters, which evidently aimed, although very rudely, like the drawing of very young children, to represent the object which the name of the letter signified. Thus the earliest Alpha has some vague re-…

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SECTION 216

Section 216

PHCENICIA 161 PHCENICIA such translation. 2. That it is contrary to the analogy of the ordinary Hebrew practice in other cases: as, for example, in reference to the names of the Assyrian monarchs (perhaps of a foreign dynasty) Pul, Tiglath- Pileser, Sennacherib, or of the Persian monarchs Darius, Ahasuerus, Artaxerx…

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SECTION 217

Section 217

III. Literature. — 1. Orii/iiial I!< mains. — With the ex- ception of Greek and Latin, no language was so widely known and spoken throughout antiquity as the Phoeni- cian ; and monuments of it have been found, and con- tinue to be found, almost all over the ancient world. We can only vaguely speculate on its early hist…

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SECTION 218

Section 218

"In the month of Bui, in the fourteenth year that I reigne I, kim.' Eshmanasar, king of the Sidomnns, son of king Teboith, king of the Sldouiune spoke king Esh- manasar, king of the sidoniaiis, sayh Ian Sar- cophn before my time, in the flood of days— in dumbness ceases the BOU of gods. Head do I lie ill this toinh. …

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SECTION 219

Section 219

2. Modern A uthorities. — Among those who have more or less successfully occupied themselves with Phoenician antiquities, language, and literature, and who have also, in some instances, deciphered inscriptions, we mention Scaliger, Bochart, Pococke, Bartbelemy, Swinton, Bayer, Dutens, Hamaker, Gesenius, Movers, Munck, …

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SECTION 220

Section 220

Phonascus {fymvaoKoc, a singing-master'); a name given in the ancient Christian church to the individual who acted as precentor (q. v.), or led the psalmody in divine service. This appellation seems to have been used first in the lib century, and is slill employed in the I Ireeb I Lurch. Phoicus or Phorcys, a Homeric …

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SECTION 221

Section 221

Photius of Constantinople (2), also an Eastern ecclesiastic, flourished in the 5th century as presbyter of the Church at Constantinople, and was one of the most decided and active supporters of the unfortunate heresiarch Nestorius (q. v.). When Antonius and Jacobus were sent, some time before the Council of Ephesus, A.…

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SECTION 222

Section 222

The patriarchal throne of Constantinople was occu- pied in the middle of the 9th century by Ignatius (s. v.), who had the misfortune to incur the enmity of some few bishops and monks, and also of Bardas, who was all- powerful at the court of his nephew Michael, then a minor. Ignatius had excommunicated Bardas on a char…

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SECTION 223

Section 223

Of the conduct which controlled Photius as patri- arch, in matters not connected with the Btruggle to maintain his position, it is not easy to judge. That he aided Bardas, who was elevated to the dignity of Caesar, in his efforts for the revival of learning, per- je-hd those efforts to him. U highly proba- ble from his…

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SECTION 224

Section 224

ever, was Photius from joining in the designs of Santa- baren, that it was chiefly upon his urgent entreaties the emperor spared the eyes of Leo, which he had intended to put out. Basil died A.D. 886, and Leo VI succeeded to the throne. He immediately set about the ruin of Santabaren; and, forgetful of Photius's interc…

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SECTION 225

Section 225

Bibliotk.) that wo have no just reason for suspecting that the Bibliotheca i- imperfect; and that the fuller analysis of Philostorgius probably nev< r formed part of ii. hut was made at a later period. The two hundred and eighty divisions of the Bibliotheca must l»- under- stood io . xpress the numbi r h volun i r manu…

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SECTION 226

Section 226

which is of little moment, may ha\ i- 'mated either text of the Bibliotheca was formed on a collation of four in the mistake of Photius himself, or in some alteration MSS., and was accompanied with nous by the editor; of the divisions by some transcriber. It has been hut there was no Latin version. A I. at in version …

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SECTION 227

Section 227

1718, 4to). The second letter, also of considerable length, is an encyclical letter on various disputed topics, especially on that of the procession of the Holy Spirit, the leading theological question in dispute between the Eastern and Western churches. Mountagu's version has been severely criticised by Combefis (Fabr…

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SECTION 228

Section 228

with a Latin versi in his Cura Philological (Hamb. 17:;.'). Iio). vol. v ad fin.; these were reprinted in the Bibliotheca Palrum ofGalland (Venice, 177:>, fol.), vol. xiii. A further portion of eighteen Quastiones, under the title 'Etc t&v Qumov 'AfiipiKo^iwv riva, Ex Photii Amphilochiis quoedam, was published, with a…

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SECTION 229

Section 229

PHOTIUS 171 PHOTIUS leg. in vol. i, p. xli). (4.) ITfpi tov m?) oiiv irpbc, ra Iv toj /Si(,t> Xvwnpa i-jriGTpicptaSai, Quod -non oporteat ad jim s< litis Vita- Molest ias attendere. This piece, which is perhaps not a homily, but the fragment of a letter, was published in the Ecclesia Greece Monumenta of Cotelerius, …

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SECTION 230

Section 230

In the Synodicon of bishop Beveridge (vol. ii, ad fin. pt. i) a short piece is given, of which the running title is Bcdsamon in Photii Interrogations quorinndam Mo- nachorum; but the insertion of the name of Photius is altogether incorrect; the work belongs to the time of the emperor Alexius I Comnenus. The Exegesis, o…

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SECTION 231

Section 231

lie tlin). Conciliis, extant in MS., is ascribed to Photius oi ryre: this cannol i.e. a- -ohm- have supposed, i work as the Epitonu Aclorum Conciliorum, i in MS., and ascribed to the more celebrated Photius, patriarch of Constantinople. See Tillemont, Mem, I.e.-. Cave, Hist. Lift, ad ann. 151, i. 143; Fa- bricius, Bi…

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SECTION 232

Section 232

Phrygians or Cataphrygians (q. v.), a sect in the 2d century, so called as being of the country of Phrygia. They were orthodox in everything, setting aside this, that they took Montanus for a prophet, and Priscilla and Maximilla for true prophetesses, to be con- sulted in everything relating to religion ; as supposing …

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SECTION 233

Section 233

"In the ancient Egyptian inscriptions we find two names that may be compared to the Biblical Phut. The tribes or peoples called the Nine Bows, IX Petu or phut 174 PHYLACTERY IX Na-Petu, might partly or wholly represent Phut Their situation is doubtful, and they arc never found in a geographies li-i, bul only in th…

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SECTION 234

Section 234

Some late Egyptologists, however, regard Put as a merely Egyptian pronunciation for Punt (Bunsen, Egypt, ii, 304), which was the name of an Arabian tribe east of Egypt (Brugsch, Gtogr. Inschr. ii, 15). See Eth- nography. Phu'vah (Ileh. Puvvah', illB, mouth ; Sept. <l>oi>«), the second named of four sons of [ssachar (G…

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SECTION 235

Section 235

ten thereon in four columns, each column having seven lines. On column i is written Exod. xiii, 1-10, treating on the sanctification of the first-born, and containing the injunction about the phylacteries; on col. ii, Exod. xiii, 11-1G, which also treats on the sanctification of the first-born, and repeats the injuncti…

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SECTION 236

Section 236

3. Origin and Design of the Phylacteries. — It is the unanimous voice of Jewish tradition that the phylac- teries are enjoined in Exod. xiii. 9, 16; I>cut. vi. 8; xi, 18. It is true that Rashbara and Aben-Ezra (on Exod. xiii, 9), who are followed by De Lyra. Calvin, bishop Patrick, 11. Michaelis, Keil, etc.. take the p…

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SECTION 237

Section 237

PHYLACTERY Matt, xxiii, 5 only they are called <pvXaKTr)pm, either because they tended to promote observance of the law (del pi'np>)v tYfii' rov Btov, Just. Mart, Dial. c. Tryph. p. 205, for which reason Luther happily renders the word by DenkzetteV), or from the use of them as amu- lets (Lat. prcebia, Gr. -xtpiaTrTa,…

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SECTION 238

Section 238

Phyllobolia (from QuWov, a leaf, and fiaWto, to i'i>- '. a custom which existed among the ancient heathen nations of throwing tlowers and leaves on the tombs of the dead. The Greek was placed on his fu- neral bed as if asleep, wearing a white robe and gar- land, the purple pall half hidden by numerous chaplets, and b…

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SECTION 239

Section 239

The superstitious credulity of modern Orientals as to curative means is proverbial, and has been noticed by all travellers. The Arabs are ready to put faith in al- most any Frank as a professional "medicine man" or hakim (literally "wise man"), as they term all physi- cians. Prescriptions of all sorts are at once taken…

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SECTION 240

Section 240

Piane, Giovanni Maria Dei.le (called II Molina- retto), a Genoese painter, was born at Genoa in the year 1660. According to Ratti, he studied under Gio. Bat- tisti Gaulli, whose style he adopted, and distinguished himself by some excellent works which he executed for the churches at Genoa, but more by the excellence of…

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Historical Christian writing; not Scripture.